the Fourth Week after Easter
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Read the Bible
Louis Segond
Écclésiaste 6:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetEncyclopedias:
- TheDevotionals:
- EveryParallel Translations
Et s'il vivait deux fois mille ans, et qu'il ne jouit d'aucun bien, tous ne vont-ils pas en un mme lieu?
Et quand celui-ci aurait vcu deux fois mille ans, sans jouir d'aucun bien, tous ne vont-ils pas en un mme lieu?
Et s'il vivait deux fois mille ans, il n'aura pas vu le bonheur: tous ne vont-ils pas en un mme lieu?
Bible Verse Review
from Treasury of Scripure Knowledge
though: Genesis 5:5, Genesis 5:23, Genesis 5:24, Isaiah 65:22
yet: Ecclesiastes 6:3, Job 7:7, Psalms 4:6, Psalms 4:7, Psalms 34:12, Isaiah 65:20, Jeremiah 17:6
do: Ecclesiastes 3:20, Ecclesiastes 12:7, Job 1:21, Job 30:23, Hebrews 9:27
Reciprocal: Ecclesiastes 11:8 - General
Gill's Notes on the Bible
Yea, though he live a thousand years twice [told],.... Or two thousand years, which no man ever did, nor even one thousand years; Methuselah, the oldest man, did not live so long as that; this is than twice the age of the oldest man: there is one sort of the Ethiopians, who are said a to live almost half space of time longer than usual, called from thence Macrobii; which Pliny b makes to be one hundred and forty years, which is just double the common term of life. This here is only a supposition. Aben Ezra interprets it, "a thousand thousand", but wrongly; so the Arabic version, "though he lives many thousand years";
yet hath he seen no good, not enjoyed the good of his labour, what he has been labouring for and was possessed of; and therefore has lived so long as he has to very little purpose, and with very little comfort or credit; and especially he has had no experience of spiritual good;
do not all go to one place? that is, the grave; they do, even all men; it is the house appointed for all living, Job 30:23; and hither go both the abortive, and the covetous rich man; so that he has in this no pre-eminence to it. Jarchi interprets it of hell, the one place, whither all sinners go; but the former sense is best.
a Mela tie Situ Orbis, l. 3. c. 9. b Nat. Hist. 1. 7. c. 2.
Barnes' Notes on the Bible
He live - Rather, he hath lived. “He” refers to the man Ecclesiastes 6:3. His want of satisfaction in life, and the dishonor done to his corpse, are regarded as such great evils that they counterbalance his numerous children, and length of days, and render his lot viewed as a whole no better than the common lot of all.