Ézéchiel 16:19

Louis Segond

Le pain que je t'avais donné, la fleur de farine, l'huile et le miel, dont je te nourrissais, tu leur as offert ces choses comme des parfums d'une odeur agréable. Voilà ce qui est arrivé, dit le Seigneur, l'Eternel.

Parallel Translations

La Bible David Martin (1744)
Et mon pain que je t'avais donné, la fleur du froment, et l'huile, et le miel que je t'avais donné à manger, tu as mis cela devant elle en sacrifice de bonne odeur; il a été fait ainsi, dit le Seigneur l'Eternel.

La Bible Ostervald (1996)
Et mon pain que je t'avais donné, la fleur de farine, l'huile et le miel dont je te nourrissais, tu as mis ces choses devant elles comme une offrande d'agréable odeur. Voilà ce qui en est, dit le Seigneur, l'Éternel.

Darby's French Translation
et mon pain que je t'avais donné, la fleur de farine, et l'huile, et le miel, dont je te nourrissais, tu les mis devant elles, en odeur agréable. Il en a été ainsi, dit le Seigneur, l'Éternel.

Bible Verse Review
  from Treasury of Scripure Knowledge

meat: Ezekiel 16:13, Deuteronomy 32:14-17, Hosea 2:8-13

a sweet savour: Heb. a savour of rest, Genesis 8:21, *marg.

Reciprocal: Numbers 28:2 - for a sweet savour unto me Deuteronomy 32:38 - eat the fat Ezekiel 20:28 - their sweet Ezekiel 23:41 - whereupon

Gill's Notes on the Bible

My meat also which I gave thee,.... Or "my bread" i; a general name for all eatables. The Targum renders it,

"my good things.''

The Jews apply it to the manna, which, they say, descended the same day the molten calf was made, and they set it before it. This interpretation Jarchi and Kimchi make mention of; it includes what follows:

fine flour, and oil, and honey, [wherewith] I fed thee; for the land of Canaan was a land of wheat, of which fine flour was made; and of olives, from whence was the best oil; and a land flowing with milk and honey; and which was given by the Lord, and so he might be said to feed them with them: and instead of glorifying him, and being thankful for them, and using them in the manner they ought,

thou hast even set it before them for a sweet savour; that is, they made a meat offering of their fine flour, oil, and honey, and set it before their idols; to gain their favour and good will; to appease them, and render them propitious; supposing it would be acceptable unto them; all these things were used in meat offerings and sacrifices unto the Lord, excepting honey, and that was forbid; but was in use among the Gentiles; see Leviticus 2:1;

and [thus] it was, saith the Lord God; all this idolatry, ingratitude, and folly, have been committed; it is most notorious, there is no denying it; I, who am the Lord God omniscient, affirm it. The Targum puts it by way of question, and even of astonishment and admiration,

"are not all these things done, saith the Lord God!''

i ולחמי "et panem meum", V. L. Pagninus, Montanus, Starckius.

Barnes' Notes on the Bible

Allusion is here made to some rite like the Roman “Lectisternia,” in which public tables were set forth for feasts in honor of idols.