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the Week of Proper 8 / Ordinary 13
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Read the Bible

Louis Segond

Ézéchiel 4:16

Il me dit encore: Fils de l'homme, je vais briser le bâton du pain à Jérusalem; ils mangeront du pain au poids et avec angoisse, et ils boiront de l'eau à la mesure et avec épouvante.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bread;   Famine;   Instruction;   Symbols and Similitudes;   Thompson Chain Reference - Abundance-Want;   Bread;   Famine;   Torrey's Topical Textbook - Bread;   Care, Overmuch;   Famine;   Measures;   Weights;  

Dictionaries:

- American Tract Society Bible Dictionary - Dung;   Holman Bible Dictionary - Beyond the River;   Ezekiel;   Gestures;  

Encyclopedias:

- International Standard Bible Encyclopedia - Break;   Care;   Measure;   Prophecy;   Staff;   The Jewish Encyclopedia - Bread;  

Parallel Translations

La Bible David Martin (1744)
Puis il me dit : fils d'homme, voici, je m'en vais rompre le bâton du pain dans Jérusalem; et ils mangeront leur pain à poids, et avec chagrin; et ils boiront l'eau par mesure, et avec étonnement;
La Bible Ostervald (1996)
Puis il ajouta: Fils de l'homme, voici, je vais retrancher dans Jérusalem le pain qui soutient; ils mangeront leur pain au poids et dans l'angoisse; ils boiront l'eau à la mesure et dans la stupeur.
Darby's French Translation
Et il me dit: Fils d'homme, voici, je brise le bâton du pain dans Jérusalem; et ils mangeront le pain au poids et avec inquiétude, et ils boiront l'eau à la mesure et avec stupeur,

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Ezekiel 5:16, Ezekiel 14:13, Leviticus 26:26, Psalms 105:16, Isaiah 3:1

eat: The prophet was allowed each day only twenty shekels weight, or about ten ounces, of the coarse food he had prepared, and the sixth part of a hin, scarcely a pint and a half, of water; all of which was intended to shew that they should be obliged to eat the meanest and coarsest food, and that by weight, and their water by measure. Ezekiel 4:10, Ezekiel 4:11, Ezekiel 12:18, Ezekiel 12:19, Psalms 60:3, Lamentations 1:11, Lamentations 4:9, Lamentations 4:10, Lamentations 5:9

Reciprocal: Deuteronomy 28:48 - in hunger Job 6:7 - as my sorrowful meat Job 21:25 - never Psalms 80:5 - General Psalms 104:15 - bread Ecclesiastes 5:17 - he eateth Isaiah 36:12 - that they may Ezekiel 4:9 - wheat Amos 4:8 - but Micah 6:14 - eat Haggai 1:6 - eat Revelation 6:5 - had

Gill's Notes on the Bible

Moreover he said unto me, son of man,.... What follows opens the design, and shows what was intended by the symbol of the miscellany bread, baked with cow dung, the prophet was to eat by measure, as, well as drink water by measure: namely, the sore famine that should be in Jerusalem at the time of the siege:

behold, I will break the staff of bread in Jerusalem: that is, take away bread, which is the staff of life, the support of it, and which strengthens man's heart; and also the nourishing virtue and efficacy from what they had. The sense is, that the Lord would both deprive them of a sufficiency of bread, the nourishment of man; and not suffer the little they had to be nourishing to them; what they ate would not satisfy them, nor do them much good; see Leviticus 26:26;

and they shall eat bread by weight, and with care; that they might not eat too much at a time, but have something for tomorrow; and to cause their little stock to last the longer, not knowing how long the siege would be:

and they shall drink water by measure, and with astonishment; that such a judgment should fall upon them, who thought themselves the people of God, and the favourites of heaven.

Barnes' Notes on the Bible

The staff of bread - Bread is so called because it is that on which the support of life mainly depends.

With astonishment - With dismay and anxiety at the calamities which are befalling them.

Clarke's Notes on the Bible

Verse Ezekiel 4:16. I will break the staff of bread — They shall be besieged till all the bread is consumed, till the famine becomes absolute; see 2 Kings 25:3: "And on the ninth of the fourth month, the famine prevailed in the city; and THERE WAS NO BREAD for the people of the land." All this was accurately foretold, and as accurately fulfilled.

Abp. Newcome on Ezekiel 4:6 observes: "This number of years will take us back, with sufficient exactness, from the year in which Jerusalem was sacked by Nebuchadnezzar to the first year of Jeroboam's reign, when national idolatry began in Israel. The period of days seems to predict the duration of the siege by the Babylonians, Ezekiel 4:9, deducting from the year five months and twenty-nine days, mentioned 2 Kings 25:1-4, the time during which the Chaldeans were on their expedition against the Egyptians; see Jeremiah 37:5." This amounts nearly to the same as that mentioned above.


 
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