Jérémie 46:16

Louis Segond

Il en fait chanceler un grand nombre; Ils tombent l'un sur l'autre, et ils disent: Allons, retournons vers notre peuple, Dans notre pays natal, Loin du glaive destructeur!

Parallel Translations

La Bible David Martin (1744)
Il en a terrassé un grand nombre, et même chacun est tombé sur son compagnon, et ils ont dit : lève-toi, retournons à notre peuple, et au pays de notre naissance, loin de l'épée de l'oppresseur.

La Bible Ostervald (1996)
Il en a fait chanceler un grand nombre, et même ils tombent l'un sur l'autre, et ils disent: "Allons, retournons vers notre peuple et au pays de notre naissance, loin de l'épée qui désole. "

Darby's French Translation
Il multiplie ceux qui bronchent; même un homme est tombé sur son compagnon, et ils ont dit: Lève-toi, retournons vers notre peuple et au pays de notre naissance, de devant l'épée qui ravage.

Bible Verse Review
  from Treasury of Scripure Knowledge

made many to fall: Heb. multiplied the faller

one: Leviticus 26:36, Leviticus 26:37

they said: Jeremiah 46:21, Jeremiah 51:9

Reciprocal: 1 Chronicles 19:14 - they fled Isaiah 19:1 - the heart Jeremiah 50:16 - they shall turn every one

Gill's Notes on the Bible

He made many to fall,.... That is, the Lord, by the hand of the Chaldeans, by whose sword multitudes fell in battle:

yea, one fell upon another; they fell in heaps, denoting the multitude of the slain; or rather they fell in flight one upon another; one fell, and then another upon him, as usually they do, when men are frightened and flee precipitantly, as in Jeremiah 46:12;

and they said, arise: not those that fell, which may seem at first sight; but either the strangers in the land of Egypt, as Kimchi, such as the Jews were; who, perceiving the destruction that was coming on Egypt, exhort one another to arise, and get out of it; or rather the auxiliaries of the Egyptians, as the Ethiopians, Lybians, and Lydians,

Jeremiah 46:9; who finding the enemy too strong for them, and they themselves deserted or unsupported by Pharaoh's army, advise one another to quit his service, and provide for their own safety:

and let us go again to our own people, and to the land of our nativity; their own country, where they were born, and their friends and relations lived; that so they might be safe

from the oppressing sword; the sword of the Chaldeans. The Septuagint version is a very bad one, followed by the Arabic, which renders it, "from the Grecian sword"; and so is the Vulgate Latin version, "from the face of the dove"; to countenance which it is said, that the Chaldeans and Assyrians had a dove in their ensigns;

Jeremiah 46:9- :; and so a most ancient Saxon translation in the library of Christ's Church in Oxford, "from the face of the sword of the culver" k, or "dove"; that is, from their sword, who display their banners in the field with the ensign of a dove; meaning the Chaldeans. The Targum is,

"from the sword of the enemy, which is as wine inebriating;''

which sense is followed by Jarchi.

k Apud Gregory's Posthuma, p. 236.

Barnes' Notes on the Bible

Literally, as in the margin, i. e., Yahweh hath made many to stumble.

Arise ... - The Egyptian army being composed of mercenaries, has no patriotic feeling and immediately that the battle is lost, they propose to abandon the country which has hired them, and return each to his native land.

Clarke's Notes on the Bible

Verse Jeremiah 46:16. One fell upon another — In their terror and confusion ranks fell on ranks, and overturned each other.

Let us go again to our own people — Let us flee to our own country with all possible speed. These were the auxiliaries.