the Fourth Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Louis Segond
Colossiens 13:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Et quand ils vous mèneront pour vous livrer, ne soyez point auparavant en peine de ce que vous aurez à dire, et n'y méditez point, mais tout ce qui vous sera donné [à dire] en ce moment-là, dites-le : car ce n'est pas vous qui parlez, mais le Saint-Esprit.
Or, quand ils vous mèneront pour vous livrer, ne soyez point en peine par avance de ce que vous aurez à dire, et ne le méditez point; mais dites ce qui vous sera inspiré à cette heure-là; car ce ne sera pas vous qui parlerez, mais le Saint-Esprit.
Et quand ils vous mèneront pour vous livrer, ne soyez pas à l'avance en souci de ce que vous direz, et ne méditez pas votre discours; mais tout ce qui vous sera donné en cette heure-là, dites-le; car ce n'est pas vous qui parlez, mais l'Esprit Saint.
Bible Verse Review
from Treasury of Scripure Knowledge
and deliver: Mark 13:9, Matthew 10:17, Matthew 10:21, Acts 3:13
take: Exodus 4:10-12, Jeremiah 1:6-9, Daniel 3:16-18, Matthew 10:19, Matthew 10:20, Luke 12:11, Luke 12:12, Luke 21:14, Luke 21:15, Acts 2:4, Acts 4:8-22, Acts 4:31, Acts 6:10, Acts 6:15, Acts 7:55
shall be: Isaiah 50:4, John 3:27, Ephesians 6:19, Ephesians 6:20, James 1:5
but: 2 Samuel 23:2, 1 Corinthians 2:13, Ephesians 3:5, 1 Peter 1:12
Reciprocal: Exodus 4:12 - General Daniel 3:15 - we are Matthew 6:25 - Take John 14:26 - Holy Ghost
Gill's Notes on the Bible
But when they shall lead you, and deliver you up,.... Lead to councils and courts of judicature, and deliver up to kings and rulers, to the civil magistrate, to be punished by the secular arm:
take no thought before hand; be not previously anxious, and carefully solicitous, in a distressing way:
what ye shall speak: to kings and rulers, by way of apology for yourselves, and your own innocence, and in defence of the Gospel:
neither do ye premeditate; or "meditate", as the generality of copies read: Beza says in one copy it is read, "premeditate": and so in one of Stephens's, as we render it: this clause is omitted in the Vulgate Latin, Arabic, and Ethiopic versions:
but whatsoever shall be given you in that hour; whatever shall be immediately suggested to your thoughts, be put into your minds, and laid upon your hearts:
that speak ye; freely and boldly without the fear of men:
for it is not ye that speak, but the Holy Ghost: not but that they did speak, but they were not the principal authors, either of the matter they spoke, or of the words and language in which they spoke; they were only the instruments of the Holy Ghost; they spoke as they were moved by him: hence their wisdom and eloquence in their self-defence, were amazing, and their arguments strong and unanswerable; :-,
:-,
Barnes' Notes on the Bible
Neither do ye premeditate - Do not think beforehand, or “prepare†an answer. You know not what the accusations will be, and God will furnish you with a reply that shall be adapted to the occasion.
Not ye that speak, but the Holy Spirit - This is a full promise that they should be inspired, and consequently their defenses recorded in the Acts of the Apostles are the words of the Holy Spirit. There could be no more explicit promise that they should be under an infallible guidance, and we are not left to doubt that they were taught of God. At the same time, this was a most desirable and gracious aid. They were illiterate, unknown, without power. They were unfit of themselves to make the important statements of religion which were requisite, but God gave them power, and they spake with a wisdom, fearlessness, pungency, and ability which no other men have ever manifested - full proof that these illiterate fishermen were under the influence of the Holy Spirit.
Clarke's Notes on the Bible
Verse Mark 13:11. Neither - premeditate — This is wanting in BDL, five others, Coptic, AEthiopic, Vulgate, Itala. Griesbach leaves it doubtful. On this verse see Matthew 10:19.