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Read the Bible

Louis Segond

Nombres 20:6

Moïse et Aaron s'éloignèrent de l'assemblée pour aller à l'entrée de la tente d'assignation. Ils tombèrent sur leur visage; et la gloire de l'Eternel leur apparut.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Israel;   Tabernacle;   Trouble;   Thompson Chain Reference - Prayer;   Torrey's Topical Textbook - Desert, Journey of Israel through the;   Rocks;  

Dictionaries:

- American Tract Society Bible Dictionary - Kadesh or Kadesh-Barnea;   Zin;   Bridgeway Bible Dictionary - Kadesh-barnea;   Baker Evangelical Dictionary of Biblical Theology - Glory;   Theophany;   Charles Buck Theological Dictionary - Mourning;   Easton Bible Dictionary - Meribah;   Fausset Bible Dictionary - Aaron;   Kadesh Barnea;   Levi;   Meribah;   Numbers, the Book of;   Wilderness of the Wanderings;   Holman Bible Dictionary - Kadesh-Meribah;   Prophecy, Prophets;   Provocation;   Hastings' Dictionary of the Bible - Aaron;   Jephthah;   Kadesh;   Massah and Meribah;   Moses;   Numbers, Book of;   Zin;   Morrish Bible Dictionary - Kadesh, Kadeshbarnea ;   Wanderings of the Israelites;   The Hawker's Poor Man's Concordance And Dictionary - Balaam;   Kadesh-barnea;   Levi;   Rebels;   People's Dictionary of the Bible - Journeyings of israel from egypt to canaan;   Kadesh;   Meribali;   Smith Bible Dictionary - Tabernacle;   Watson's Biblical & Theological Dictionary - Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Attitudes;   Criticism (the Graf-Wellhausen Hypothesis);   Glory;   Massah and Meribah;   Moses;   Pentateuch;   The Jewish Encyclopedia - Exodus, Book of;   Kadesh;   Water;  

Parallel Translations

La Bible Ostervald (1996)
Alors Moïse et Aaron se retirèrent de devant l'assemblée, à l'entrée du tabernacle d'assignation; et ils tombèrent sur leur visage, et la gloire de l'Éternel leur apparut.
Darby's French Translation
Et Moïse et Aaron vinrent de devant la congrégation à l'entrée de la tente d'assignation, et tombèrent sur leurs faces; et la gloire de l'Éternel leur apparut.
La Bible David Martin (1744)
Alors Moïse et Aaron se retirèrent de devant l'assemblée à l'entrée du Tabernacle d'assignation, et tombèrent sur leurs faces, et la gloire de l'Eternel apparut.

Bible Verse Review
  from Treasury of Scripure Knowledge

they fell: Numbers 14:5, Numbers 16:4, Numbers 16:22, Numbers 16:45, Exodus 17:4, Joshua 7:6, 1 Chronicles 21:16, Psalms 109:3, Psalms 109:4, Matthew 26:39

the glory: Numbers 12:5, Numbers 14:10, Numbers 16:19, Numbers 16:42, Exodus 16:10

Reciprocal: Psalms 106:32 - angered

Gill's Notes on the Bible

And Moses and Aaron went from the presence of the assembly,.... Like fugitives, as Aben Ezra; they fled from them through fear, lest they should rise and fall upon them, and stone them, as their fathers were ready to do in a like case, Exodus 17:4. It is very likely this assembly gathered about the tents of Moses and Aaron, who went from thence unto the door of the tabernacle of the congregation; where the Lord had promised to meet Moses, and speak unto him, Exodus 29:42

and they fell upon their faces; to pray, as Aben Ezra, that God would forgive the sin, of the people, and not break forth in his wrath against them, as he sometimes had done, and as their sin deserved, and that he would grant them what was needful for them. In the Vulgate Latin version the following words are added as their prayer,

"and they cried unto the Lord, and said, Lord God, hear the cry of this people, and open to them thy treasure, the fountain of living water, that they being satiated, their murmuring may cease.''

But they are not neither in the Hebrew text, nor in the Greek version, nor the Chaldee paraphrases:

and the glory of the Lord appeared unto them; either to Moses and Aaron, to encourage them to expect their prayers would be answered; or to the people, to terrify them, and silence their murmurings; see

Numbers 16:19.

Barnes' Notes on the Bible

The language of the murmurers is noteworthy. It has the air of a traditional remonstrance handed down from the last generation. Compare marginal references.


 
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