1 Samuel 26:11

La Bible David Martin

Que l'Eternel me garde de mettre ma main sur l'Oint de l'Eternel; mais je te prie, prends maintenant la hallebarde qui est à son chevet, et le pot à eau, et allons-nous-en.

Parallel Translations

La Bible Ostervald (1996)
Que l'Éternel me garde de porter la main sur l'oint de l'Éternel! Mais, prends maintenant, je te prie, la lance qui est à son chevet, ainsi que la cruche d'eau, et allons-nous-en.

Darby's French Translation
Loin de moi, de par l'Éternel, que j'étende ma main sur l'oint de l'Éternel! Mais prends maintenant, je te prie, la lance qui est à son chevet et la cruche à eau, et allons-nous-en.

Louis Segond (1910)
Loin de moi, par l'Eternel! de porter la main sur l'oint de l'Eternel! Prends seulement la lance qui est à son chevet, avec la cruche d'eau, et allons-nous-en.

Bible Verse Review
  from Treasury of Scripure Knowledge

that I should: 1 Samuel 24:6, 1 Samuel 24:12, 2 Samuel 1:14, 2 Samuel 1:16

Reciprocal: 1 Samuel 10:1 - a vial 1 Samuel 26:16 - Lord's 1 Samuel 26:23 - I would not 2 Samuel 23:17 - Be it far Psalms 17:3 - shalt Psalms 94:23 - cut them Luke 18:7 - avenge

Gill's Notes on the Bible

The Lord forbid that I should stretch forth mine hand against the Lord's anointed,.... Or suffer any about him to do it; he speaks of it with the utmost detestation and abhorrence:

but, I pray thee, take thou now the spear that [is] at his bolster; not to smite him with, as he desired, but to carry off, and was no other than his sceptre; :-;

and the cruse of water; which stood in the same place, as appears by

1 Samuel 26:12. Some take this to be a pot to make water in; others an hourglass, to know the time of night, in which not sand, but water, flowed for that purpose: but rather this was for his refreshment should he be hot and thirsty in the night, or to purify him from any nocturnal pollution that might happen; for, according to Clemens of Alexandria m, it was a custom of the Jews often to purify themselves in bed: though Fortunatus Scacchus n thinks Saul had this pot or cup for a religious use; which he had with him, and with it gave thanks to God, the author of all good, whenever he sat down to a meal; such as the golden cup Philip king of Macedon always had under his pillow when he slept o:

and let us go; and do nothing more; which would be sufficient to convince they had been there, and to show what was in their power to do, had they been so inclined.

m Stromat. l. 4. p. 531. n Elaeochrism. Myrothec. l. I. c. 44. col. 224. o Plin. Nat. Hist. l. 33. c. 3.