the Week of Proper 11 / Ordinary 16
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La Bible David Martin
2 Rois 19:29
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Et voici le signe que tu en auras, ô Ézéchias. On mangera cette année ce qui viendra de soi-même aux champs; et la seconde année, ce qui croîtra encore sans qu'on sème; mais, la troisième année, vous sèmerez et vous moissonnerez, vous planterez des vignes et vous en mangerez le fruit.
Et ceci en sera le signe pour toi: on mangera cette année ce qui lève des grains tombés, et la seconde année ce qui croît de soi-même; et la troisième année, vous sèmerez et vous moissonnerez, et vous planterez des vignes et vous en mangerez le fruit.
Que ceci soit un signe pour toi: On a mangé une année le produit du grain tombé, et une seconde année ce qui croît de soi-même; mais la troisième année, vous sèmerez, vous moissonnerez, vous planterez des vignes, et vous en mangerez le fruit.
Bible Verse Review
from Treasury of Scripure Knowledge
a sign: 2 Kings 19:21, 2 Kings 19:31-34, 2 Kings 20:8, 2 Kings 20:9, Exodus 3:12, 1 Samuel 2:34, Isaiah 7:11-14, Luke 2:12
Ye shall eat: Leviticus 25:4, Leviticus 25:5, Leviticus 25:20-22, Isaiah 37:30
Reciprocal: Leviticus 25:22 - eighth Leviticus 26:10 - General
Gill's Notes on the Bible
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Barnes' Notes on the Bible
The prophet now once more addresses Hezekiah, and gives him a “sign,†or token, whereby he and his may be assured that Sennacherib is indeed bridled, and will not trouble Judaea anymore. It was a sign of the continued freedom of the land from attack during the whole of the remainder of Sennacherib’s reign - a space of 17 years.
Clarke's Notes on the Bible
Verse 29. This shall be a sign unto thee — To Hezekiah; for to him this part of the address is made.
Ye shall eat this year — Sennacherib had ravaged the country, and seed-time was now over, yet God shows them that he would so bless the land, that what should grow of itself that year, would be quite sufficient to supply the inhabitants and prevent all famine; and though the second year was the sabbatical rest or jubilee for the land, in which it was unlawful to plough or sow; yet even then the land, by an especial blessing of God, should bring forth a sufficiency for its inhabitants; and in the third year they should sow and plant, c. and have abundance, &c. Now this was to be a sign to Hezekiah, that his deliverance had not been effected by natural or casual means for as without a miracle the ravaged and uncultivated land could not yield food for its inhabitants, so not without miraculous interference could the Assyrian army be cut off and Israel saved.