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La Bible David Martin

Jérémie 52:31

Or il arriva l'an trente-septième de la captivité de Jéhojachin, Roi de Juda, au vingt-cinquième jour du douzième mois, qu'Evilmérodac, Roi de Babylone, l'année qu'il commença à régner, tira de prison Jéhojachin Roi de Juda, et le mit en liberté.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Evil-Merodach;   Jehoiachin;   Thompson Chain Reference - Coniah;   Jeconiah;   Jehoiachin;  

Dictionaries:

- American Tract Society Bible Dictionary - Chaldeans;   Evil-Merodach;   Zedekiah;   Bridgeway Bible Dictionary - Nebuchadnezzar;   Easton Bible Dictionary - Evil-Merodach;   Jehoiachin;   Fausset Bible Dictionary - Babel;   Evil Merodach;   Jehoiachin;   Zedekiah;   Holman Bible Dictionary - Babylon, History and Religion of;   Exile;   Jeremiah;   Merodach;   Hastings' Dictionary of the Bible - Genealogy of Jesus Christ;   Lance, Lancet;   Prison;   Text, Versions, and Languages of Ot;   Morrish Bible Dictionary - Belshazzar ;   Jehoiachin ;   Prison;   People's Dictionary of the Bible - Evil-merodach;  

Encyclopedias:

- International Standard Bible Encyclopedia - Chronology of the Old Testament;   Evil-Merodach;   Jehoiachin;   Names, Proper;   Kitto Biblical Cyclopedia - Babylonia;   The Jewish Encyclopedia - Chronology;   Evil-Merodach;   Jehoiachin;  

Parallel Translations

La Bible Ostervald (1996)
Or il arriva, la trente-septième année de la captivité de Jéhojakim, roi de Juda, le vingt-cinquième jour du douzième mois, qu'Évilmérodac, roi de Babylone, l'année où il devint roi, releva la tête de Jéhojakim, roi de Juda, et le tira de prison.
Darby's French Translation
Et il arriva, en la trente-septième année de la transportation de Jehoïakin, roi de Juda, au douzième mois, le vingt-cinquième jour du mois, qu'Évil-Merodac, roi de Babylone, l'année où il commença de régner, éleva la tête de Jehoïakin, roi de Juda, et le fit sortir de prison.
Louis Segond (1910)
La trente-septième année de la captivité de Jojakin, roi de Juda, le vingt-cinquième jour du douzième mois, Evil-Merodac, roi de Babylone, dans la première année de son règne, releva la tête de Jojakin, roi de Juda, et le fit sortir de prison.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3442, bc 562

it came: 2 Kings 25:27-30

in the twelfth: Nearly answering to our 25th of April, am 3442.

king of Babylon: Proverbs 21:1

lifted up: This phrase is founded on the observation that those in sorrow hold down their heads; and, when comforted, or the cause of their sorrow removed, they lift up their heads. Genesis 40:13, Genesis 40:20, Job 22:29, Psalms 3:3, Psalms 27:6

Reciprocal: 2 Kings 24:12 - took him Job 12:18 - General Psalms 107:14 - brake Psalms 107:41 - setteth Psalms 110:7 - lift Isaiah 42:22 - are hid Jeremiah 22:27 - to the Jeremiah 27:7 - all Jeremiah 28:4 - Jeconiah Jeremiah 37:1 - Coniah Jeremiah 40:5 - gave him Jeremiah 50:2 - Merodach Ezekiel 17:12 - and led Ezekiel 21:26 - Remove Habakkuk 3:2 - in the

Gill's Notes on the Bible

And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah,.... He was eighteen years of age when he was carried captive; so that he must be now fifty five years old; see 2 Kings 24:8;

in the twelfth month, in the five and twentieth [day] of the month; in the month Adar, which answers to part of February, and part of March: in 2 Kings 25:27; the favour shown by the king of Babylon to Jeconiah, after related, is said to be in the twenty seventh day of the month; it might have been determined and notified on the twenty fifth, but not executed till the twenty seventh; or it might be begun to be put in execution on the twenty fifth, and not finished till the twenty seventh, The Jews, in their chronicle, say n that Nebuchadnezzar died on the twenty fifth, and was buried; that, on the twenty sixth, Evilmerodach took him out of his grave, and dragged him about, to abolish his decrees, and to confirm what is said of him in Isaiah 14:19; and on the twenty seventh he brought Jeconiah out of prison; but this is no reconciliation at all; the former is best;

[that] Evilmerodach king of Babylon, in the [first] year of his reign; who succeeded Nebuchadnezzar, having reigned forty three years; this king is called by Ptolemy o Iloarudamus; by Abydenus p Evilmaluruch; by Josephus q Abilamarodach; but by Berosus r as here: his proper name was Merodach, a name of one of the Chaldean idols, Jeremiah 50:2. "Evil" was a nickname, which signifies "foolish"; he was called "foolish Merodach", on account of his ill conduct, or bad life: as soon as he came to the throne, he

lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison; that is, he changed his condition for the better; he raised him out of a low estate to a more honourable one; he brought him out of a state of imprisonment and misery into a state of liberty and honour; what was the reason of this is not easy to say. The Jews have a tradition, that Nebuchadnezzar, after seven years' madness, coming to himself, and to his kingdom, and understanding that his son Evilmerodach had been guilty of mal-administration during that time, and particularly that he rejoiced at his madness, cast him into prison, where he contracted a friendship with Jeconiah; and when he came to the throne, upon the death of his father, released him: but others think that Jeconiah being a comely young man, when he was brought a captive to Babylon, and about the age of this prince, he took a liking to him, and, pitying his case, showed him this favour, as soon as he had an opportunity.

n Seder Olam, c. 28. p. 81. o Canon, Ed. Bainbridge, p. 48. p Apud Euseb. Evangel. Praepar. l. 9. c. 41. p. 457. q Antiqu. l. 10. c. 11. sect. 8. r Apud Joseph. contr. Apion. l. 1. c. 20.

Clarke's Notes on the Bible

Verse Jeremiah 52:31. In the twelfth month — Answering nearly to our twenty-fifth of April, A.M. 3442.

Lifted up the head of Jehoiachin — This phrase is taken from Genesis 40:13. It is founded on the observation that those who are in sorrow hold down their heads, and when they are comforted, or the cause of their sorrow removed, they lift up their heads. The Hebrew phrase, lift up the head, signifies to comfort, cheer, make happy.


 
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