Romains 2:22

La Bible David Martin

Toi qui dis qu'on ne doit point commettre adultère, tu commets adultère? toi qui as en abomination les idoles, tu commets des sacrilèges.

Parallel Translations

La Bible Ostervald (1996)
Tu dis de ne pas commettre d'adultère, et tu commets adultère! Tu as en abomination les idoles, et tu commets des sacrilèges!

Darby's French Translation
Toi qui dis qu'on ne doit pas commettre adultère, commets-tu adultère? Toi qui as en abomination les idoles, commets-tu des sacrilèges?

Louis Segond (1910)
Toi qui dis de ne pas commettre d'adultère, tu commets l'adultère! Toi qui as en abomination les idoles, tu commets des sacrilèges!

Bible Verse Review
  from Treasury of Scripure Knowledge

adultery: Jeremiah 5:7, Jeremiah 7:9, Jeremiah 7:10, Jeremiah 9:2, Ezekiel 22:11, Matthew 12:39, Matthew 16:4, James 4:4

sacrilege: Malachi 1:8, Malachi 1:14, Malachi 3:8, Mark 11:17

Reciprocal: Leviticus 18:20 - General Leviticus 26:1 - Ye shall Deuteronomy 7:26 - but thou shalt Luke 4:23 - Physician John 8:9 - being Acts 5:3 - to keep Acts 19:34 - they knew

Gill's Notes on the Bible

Thou that sayest a man should not commit adultery,.... Adultery here is to be taken not figuratively for adulterating the word of God, and mixing it with their own inventions; but literally for the sin of adultery, and that not in heart only, but in act:

dost thou commit adultery? an iniquity which greatly prevailed among the Jews at this time of day; hence Christ calls them "an adulterous generation", Matthew 12:39; and that to such a degree, that by the advice of their great Rabbi, R. Jochanan ben Zaccai, they left off the trial of the suspected woman, cases of this nature being so very numerous: and this sin prevailed not only among the common people, but among their principal doctors; as may be learnt from their own writings, and from that conviction of this iniquity which the Scribes and Pharisees were brought under by Christ, when the woman, taken in adultery, was had before him by them, John 8:9.

Thou that abhorrest idols, dost thou commit sacrilege? for though at this time they abhorred idolatry, to which their forefathers were so much inclined, and so often fell into, yet they were guilty of sacrilege; by violating the worship of God, and polluting it with their own inventions; by pillaging or withholding, or not offering the sacrifices they ought; and by plundering the temple, and converting the sacred things of it to their own use.

Barnes' Notes on the Bible

Dost thou commit adultery? - There is no doubt that this was a crime very common among the Jews; see the Matthew 12:39 note; John 8:1-11 notes. The Jewish Talmud accuses some of the most celebrated of their Rabbies, by name, of this vice. (Grotius.) Josephus also gives the same account of the nation.

Thou that abhorrest idols - It was one of the doctrines of their religion to abhor idolatry. This they were everywhere taught in the Old Testament; and this they doubtless inculcated in their teaching. It was impossible that they could recommend idolatry.

Dost thou commit sacrilege? - Sacrilege is the crime of violating or profaning sacred things; or of appropriating to common purposes what has been devoted to the service of religion. In this question, the apostle shows remarkable tact and skill. He could not accuse them of idolatry, for the Jews, after the Babylonish captivity, had never fallen into it. But then, though they had not the form, they might have the spirit of idolatry. That spirit consisted in withholding from the true God what was his due, and bestowing the affections upon something else. This the Jews did by perverting from their proper use the offerings which were designed for his honor; by withholding what he demanded of tithes and offerings; and by devoting to other uses what was devoted to him, and which properly belonged to his service. That this was a common crime among them is apparent from Malachi 1:8, Malachi 1:12-14; Malachi 3:8-9. It is also evident from the New Testament that the temple was in many ways desecrated and profaned in the time of our Saviour; notes, Matthew 21:12-13.