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La Bible Ostervald
2 Rois 4:31
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Et Guéhazi les devança, et il mit le bâton sur le visage du jeune garçon, mais il n'y eut pas de voix, pas de signe d'attention. Et il s'en retourna à la rencontre d'Élisée, et lui rapporta, disant: Le jeune garçon ne s'est pas réveillé.
Guéhazi les avait devancés, et il avait mis le bâton sur le visage de l'enfant; mais il n'y eut ni voix ni signe d'attention. Il s'en retourna à la rencontre d'Elisée, et lui rapporta la chose, en disant: L'enfant ne s'est pas réveillé.
Or Guéhazi était passé devant eux, et avait mis le bâton sur le visage de l'enfant; mais il n'y eut en cet enfant ni voix, ni apparence qu'il eût entendu; ainsi [Guéhazi] s'en retourna au devant d'Elisée, et lui en fit le rapport, en disant : L'enfant ne s'est point réveillé.
Bible Verse Review
from Treasury of Scripure Knowledge
neither voice: 1 Samuel 14:37, 1 Samuel 28:6, Ezekiel 14:3, Matthew 17:16-21, Mark 9:19-29, Acts 19:13-17
hearing: Heb. attention, 1 Kings 18:26, 1 Kings 18:29
not awaked: Job 14:12, Daniel 12:2, Mark 5:39, John 11:11, John 11:43, John 11:44, Ephesians 5:14
Reciprocal: 2 Kings 5:20 - Gehazi 2 Kings 8:1 - whose son Luke 9:40 - and they
Gill's Notes on the Bible
And Gehazi passed on before them,.... The prophet and the Shunammite:
and laid the staff upon the face of the child; as he was ordered:
but there was neither voice nor hearing: it seems as if he spoke when he laid the staff on the child, but it heard and answered him not, so that there was no sign of life in it:
wherefore he went again to meet him; upon the road between Carmel and Shunem:
and told him, saying, the child is not awaked; by which he expresses its being dead; or, if he knew nothing of its death, he supposed it fast asleep, which was the reason of its not hearing and answering, though the former seems best.
Barnes' Notes on the Bible
There was neither voice nor hearing - Compare 1 Kings 18:29.
The child is not awakened - See 2 Kings 4:20. The euphemism by which death is spoken of as a sleep was already familiar to the Jews (see 1 Kings 1:21 note).