the Week of Proper 12 / Ordinary 17
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La Bible Ostervald
Lévitique 21:13
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Concordances:
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- InternationalParallel Translations
Et il prendra pour femme une vierge.
Il prendra pour femme une vierge.
Il prendra pour femme une vierge.
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 21:7, Ezekiel 44:22, 2 Corinthians 11:2, Revelation 14:4
Reciprocal: Ezra 10:18 - the sons 1 Timothy 3:11 - their Hebrews 13:4 - Marriage
Gill's Notes on the Bible
And he shall take a wife in her virginity. One, and not two, or more, as Ben Gersom observes; and so Maimonides says q, an high priest might never take two women together; for it is said, "a wife", or "woman", one, and not two; and so it is explained in the Talmud r; for though polygamy was practised by the Israelites, and even by the common priests, yet these writers suppose it was by no means allowed to an high priest: among the Egyptians, though they took as many wives as they pleased, their priests, married but one s; and so a minister of the New Testament is to be the husband of one wife, 1 Timothy 3:2; and this wife the high priest was to take was to be a "virgin", one that not only had never known a man, but that was never betrothed to any; yea, according to the Talmudists t, who was not quite ripe for marriage, or the time of her puberty not fully completed, which was the age of twelve years; within, or somewhat before that time, the high priest was to marry her, that it might be out of all doubt that she was a pure virgin; since it is said, "in her virginity", within the time of her puberty, before it was quite up; this, by many, is thought to be an emblem of Christ and his church; as he was typified by the high priest, so the church by the virgin he married, which is espoused to Christ as a chaste virgin, 2 Corinthians 11:2.
q Hilchot Issure Biah, c. 17. sect. 13. r T. Bab. Yebamot, fol. 59. 1. s Diodor. Sicul. l. 1. p. 72. t T. Bab. Yebamot, ibid. Maimon. ut supra. (Cele Hamikdash, c. 5. sect. 5, 6.)
Clarke's Notes on the Bible
Verse Leviticus 21:13. He shall take a wife in her virginity. — בתוליה bethuleyha. This is a full proof that בתולה bethulah is the proper Hebrew term for a virgin; from the emphatic root בתל bathal, to separate; because such a person was in her separate state, and had never been in any way united to man.