Lévitique 7:18

La Bible Ostervald

Si quelqu'un mange de la chair de son sacrifice de prospérités au troisième jour, celui qui l'aura offert ne sera point agréé; il ne lui sera point imputé; ce sera une abomination, et la personne qui en aura mangé, portera son iniquité.

Parallel Translations

Darby's French Translation
Et si quelqu'un mange de la chair de son sacrifice de prospérités le troisième jour, le sacrifice ne sera pas agréé; il ne sera pas imputé à celui qui l'aura présenté: ce sera une chose impure; et l'âme qui en mangera portera son iniquité.

Louis Segond (1910)
Dans le cas où l'on mangerait de la chair de son sacrifice d'actions de grâces le troisième jour, le sacrifice ne sera point agréé; il n'en sera pas tenu compte à celui qui l'a offert; ce sera une chose infecte, et quiconque en mangera restera chargé de sa faute.

La Bible David Martin (1744)
Que si on mange de la chair du sacrifice de ses prospérités le troisième jour, celui qui l'aura offert ne sera point agréé, [et] il ne lui sera point imputé comme une bonne action, ce sera une abomination, et la personne qui en aura mangé, portera son iniquité.

Bible Verse Review
  from Treasury of Scripure Knowledge

it shall: Leviticus 10:19, Leviticus 19:7, Leviticus 19:8, Leviticus 22:23, Leviticus 22:25, Jeremiah 14:10, Jeremiah 14:12, Hosea 8:13, Amos 5:22, Malachi 1:10, Malachi 1:13

be imputed: Numbers 18:27, Romans 4:11

an abomination: Leviticus 11:10, Leviticus 11:11, Leviticus 11:41, Isaiah 1:11-14, Isaiah 65:4, Isaiah 66:3, Luke 16:15

bear: Leviticus 5:17, Leviticus 10:17, Leviticus 17:16, Leviticus 19:7, Leviticus 19:8, Leviticus 20:17, Leviticus 20:19, Leviticus 22:16, Isaiah 53:11, Isaiah 53:12, Ezekiel 18:20, Hebrews 9:28, 1 Peter 2:24

Reciprocal: Exodus 29:34 - burn Leviticus 17:4 - blood shall Psalms 38:4 - as an

Gill's Notes on the Bible

And if any of the flesh of his peace offerings be eaten at all on the third day,.... Any part of it, even the least:

it shall not be accepted; as a sacrifice well pleasing to God; he will take no delight in it, or express any satisfaction therein; but, on the contrary, reject it with abhorrence:

neither shall it be imputed to him that offereth it; the Targum of Jonathan adds, for merit or righteousness; it shall not be accounted a righteous action, or the offerer receive any benefit by it:

it shall be an abomination; to God, the flesh being kept so long, through a sordid and niggardly disposition:

and the soul that eateth of it shall bear his iniquity; it shall not be forgiven him; he shall bear the punishment of it.

Barnes' Notes on the Bible

It was proper that the sacrificial meat should not be polluted by any approach to putrefaction. But the exclusion of a mean-spirited economy may further have furnished the ground for the distinction between the thank-offerings and the others. The most liberal distribution of the meat of the offering, particularly among the poor who were invited to partake, would plainly be becoming when the sacrifice was intended especially to express gratitude for mercies received.