Jeremia 35:15

Elberfelder Bibel

Parallel Translations

Schlachter Bibel (1951)
Und doch habe ich alle meine Knechte, die Propheten, frühe und fleißig zu euch gesandt und euch sagen lassen: Kehret doch um, ein jeder von seinem bösen Wege, und bessert eure Taten und folgt nicht andern Göttern nach, um ihnen zu dienen, so sollt ihr in dem Lande bleiben, das ich euch und euren Vätern gegeben habe! Aber ihr habt eure Ohren nicht geneigt und nicht auf mich gehört.

Lutherbible (1912)
So habe ich auch stets zu euch gesandt alle meine Knechte, die Propheten, und lasse sagen: Bekehrt euch ein jeglicher von seinem bösen Wesen, und bessert euren Wandel und folgt nicht andern Göttern nach, ihnen zu dienen, so sollt ihr in dem Lande bleiben, welches ich euch und euren Vätern gegeben habe. Aber ihr wolltet eure Ohren nicht neigen noch mir gehorchen,

Bible Verse Review
  from Treasury of Scripure Knowledge

I have: Luke 10:16, 1 Thessalonians 4:8

Return: Jeremiah 3:14, Jeremiah 4:14, Jeremiah 7:3-5, Jeremiah 17:20-23, Jeremiah 18:11, Jeremiah 25:5, Jeremiah 26:13, Jeremiah 44:4, Jeremiah 44:5, Isaiah 1:16-19, Ezekiel 18:30-32, Hosea 14:1-4, Zechariah 1:3, Zechariah 1:4, Acts 26:20

ye shall dwell: Jeremiah 7:5-7, Jeremiah 17:24, Jeremiah 17:25, Jeremiah 22:4, Jeremiah 25:5, Jeremiah 25:6, Deuteronomy 30:20

ye have: Luke 13:34, Luke 13:35

Reciprocal: Exodus 20:3 - General 2 Kings 17:13 - Turn ye 2 Chronicles 36:15 - the Lord Isaiah 50:2 - when I came Jeremiah 7:13 - and I spake Jeremiah 11:7 - in the Jeremiah 11:8 - obeyed Jeremiah 17:23 - nor Jeremiah 19:15 - because Jeremiah 22:21 - I spake Jeremiah 23:22 - then Jeremiah 25:3 - rising Jeremiah 25:4 - rising Jeremiah 32:33 - rising Jeremiah 36:3 - they may Hosea 7:10 - and they Hosea 9:17 - because Zechariah 7:11 - they refused Matthew 21:34 - he sent Matthew 22:3 - sent Matthew 23:37 - how Mark 12:2 - a servant Luke 20:10 - sent Romans 10:21 - All day long

Gill's Notes on the Bible

I have sent also unto you all my servants the prophets,.... One after another, ever since the times of Moses, to explain and enforce the laws given; a circumstance not to be observed in the case of the Rechabites; who yet, without such intimations, kept the charge their father gave them:

rising up early, and sending [them]; see Jeremiah 7:13;

saying, return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them; all which were of a moral nature, and what were in themselves just and fit to be done; that they should repent of their sins, refrain from them, and reform their lives, and abstain from idolatry, and worship the one only living and true God, which was but their reasonable service; whereas abstinence from wine, enjoined the Rechabites, was an indifferent thing, neither morally good nor evil; and yet they obeyed their father in it, and when they had not that advantage by it, as is next promised these people:

and ye shall dwell in the land which I have given to you and to your fathers: a land flowing with milk and honey; and in which they might build houses, plant vineyards, sow fields, and possess them; which the Rechabites might not do:

but ye have not inclined your ear, and hearkened unto me; they did not listen to his precepts, nor obey them; they would not so much as give them the hearing, and much less the doing.

Barnes' Notes on the Bible

All ... the prophets - The Rechabites had had but one lawgiver: the Jews had had a succession of messengers from God.