1 Chronik 5:26

Lutherbibel

erweckte der Gott Israels den Geist Phuls, des Königs von Assyrien, und den Geist Thilgath-Pilnesers, des Königs von Assyrien; der führte weg die Rubeniter, Gaditer und den halben Stamm Manasse und brachte sie gen Halah und an den Habor und gen Hara und an das Wasser Gosan bis auf diesen Tag.

Parallel Translations

Schlachter Bibel (1951)
Da erweckte der Gott Israels den Geist Phuls, des Königs von Assur, und den Geist Tiglat-Pilnesers, des Königs von Assur, und führte die Rubeniter und die Gaditer und den halben Stamm Manasse gefangen hinweg und brachte sie nach Chalach und Chabor und nach Hara und dem Flusse Gosan,[und dort wohnen sie] bis auf diesen Tag.

Bible Verse Review
  from Treasury of Scripure Knowledge

stirred up: 2 Samuel 24:1, 2 Chronicles 33:11, Ezra 1:5, Isaiah 10:5, Isaiah 10:6, Isaiah 13:2-5

Pul: 2 Kings 15:19, Tiglath pileser

and brought them: 2 Kings 17:6, 2 Kings 18:11, 2 Kings 19:12, Isaiah 37:12

Reciprocal: Genesis 49:19 - General Numbers 32:19 - we will 1 Kings 11:14 - the Lord 2 Kings 15:29 - Tiglathpileser 2 Kings 16:7 - Tiglathpileser 2 Kings 19:17 - the kings 1 Chronicles 5:6 - Tilgathpilneser 1 Chronicles 5:22 - until the captivity 2 Chronicles 28:20 - Tilgathpilneser 2 Chronicles 30:6 - escaped 2 Chronicles 36:22 - the Lord stirred Isaiah 9:1 - afterward Isaiah 10:13 - I have removed Isaiah 37:18 - the kings Jeremiah 51:11 - the Lord hath Ezekiel 23:9 - General Hosea 1:4 - will cause Hosea 8:10 - for Obadiah 1:19 - Benjamin Haggai 1:14 - stirred

Gill's Notes on the Bible

And the God of Israel,.... The Targum is,

"the word of the God of Israel:''

stirred up the spirit of Pul king of Assyria: in the times of Menahem king of Israel:

and the spirit of Tilgathpilneser; in the times of Pekah king of Israel, to invade the land, and make war in it:

and he carried them away: not the former, but the latter:

even the Reubenites, and the Gadites, and the half tribe of Manasseh; these entirely together, with some other parts of the land, see

2 Kings 15:29

and brought them unto Halah, and Habor, and Hara, and to the river Gozan; to the very same places where afterwards Salmaneser carried the ten tribes, or what remained of them, see 2 Kings 17:6

unto this day; the times of Ezra, the writer of this book, after the tribe of Judah returned from the captivity of Babylon; but the ten tribes remained where they were carried, and have not returned even to this day.

Barnes' Notes on the Bible

“Habor” here seems to be a city or a district, and not a river, as in marginal reference There is some reason to believe that districts among the Assyrians were occasionally named from streams.

Hara is probably the same as “Haran” Genesis 11:31; 2 Kings 19:12; Ezekiel 27:23, being a softening down of the rugged original “Kharan.”

Clarke's Notes on the Bible

Verse 1 Chronicles 5:26. Tilgath-pilneser — Many MSS. have תגלת Tiglath instead of תלגת Tilgath. The Syriac, the Septuagint, and the Chaldee, have the same reading as in 2 Kings 15:29, &c.

Brought them unto Halah — See the notes on the parallel places marked in the margin [2 Kings 17:6 (note), and 2 Kings 18:11 (note)], for many particulars of these wars, and consequent captivity. It is a pity that some method were not found out to harmonize the books of Kings with the books of Chronicles, that the variations might be seen at one view.