Markus 6:18

Lutherbibel

Johannes aber sprach zu Herodes: Es ist nicht recht, daß du deines Bruders Weib habest.

Parallel Translations

Schlachter Bibel (1951)
Denn Johannes hatte zu Herodes gesagt: Es ist dir nicht erlaubt, deines Bruders Weib zu haben!

Bible Verse Review
  from Treasury of Scripure Knowledge

It is: Leviticus 18:16, Leviticus 20:21, 1 Kings 22:14, Ezekiel 3:18, Ezekiel 3:19, Matthew 14:3, Matthew 14:4, Acts 20:26, Acts 20:27, Acts 24:24-26

Reciprocal: 2 Samuel 3:8 - Abner 2 Kings 20:14 - What said 2 Chronicles 18:7 - I hate him Job 21:31 - declare Proverbs 29:10 - The bloodthirsty Jeremiah 22:1 - Go Luke 3:19 - General Luke 13:24 - for Acts 24:25 - temperance

Gill's Notes on the Bible

For John had said unto Herod,.... He had been personally with him, and had plainly and freely told him of his sin, and faithfully reproved him for it; alleging what he had done was contrary to the law of God:

it is not lawful, for thee to have thy brother's wife:

:-.

Barnes' Notes on the Bible

See this account of the death of John the Baptist fully explained in the notes at Matthew 14:1-12.

Mark 6:20

For Herod feared John - That is, he stood in awe of him on account of his sanctity, and his boldness and fearlessness in reproving sin.

Knowing that he was a just man and an Holy - A holy, pious, upright, honest man - a man who would not be afraid of him, or afraid to speak his real sentiments.

And observed him - Margin, “kept him, or saved him.” This does not mean that he “observed” or obeyed his teachings, but that he kept him in safe custody in order to preserve him from the machinations of Herodias. He was willing to show his respect for John, and to secure him from danger, and even to do “many things” which might indicate respect for him - at least, to do so much as to guard him from his enemies.

And did many things - But he did not do the thing which was demanded of him - to break off from his sins. He attempted to make a compromise with his conscience. He still loved his sins, and did “other” things which he supposed might be accepted in the place of putting away, as he ought, the wife of his brother - the polluted and adulterous woman with whom he lived. Perhaps he treated John kindly, or spoke well of him, or aided him in his wants, and attempted in this way to silence his rebukes and destroy his faithfulness. This was probably before John was imprisoned. So sinners often treat ministers kindly, and do much to make them comfortable, and hear them gladly, while they are still unwilling to do the thing which is demanded of them - to repent and believe the gospel. They expect that their kind attentions will be accepted in the place of what God demands - repentance and the forsaking of their sins.