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Tuesday, May 13th, 2025
the Fourth Week after Easter
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Schlachter Bibel

Daniel 2:36

Das ist der Traum; nun wollen wir vor dem König auch seine Deutung sagen:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Babylon;   Clay;   Gold;   Persia;   Scofield Reference Index - Kingdom;   Times of the Gentiles;   The Topic Concordance - Empires/world Powers;   Government;   Nations;   Surety;   Torrey's Topical Textbook - Metals;  

Dictionaries:

- American Tract Society Bible Dictionary - Dream;   Bridgeway Bible Dictionary - Aram;   Dream;   Baker Evangelical Dictionary of Biblical Theology - Allegory;   Easton Bible Dictionary - Babylon;   Holman Bible Dictionary - Daniel, Book of;   Image, Nebuchadnezzar's;   Hastings' Dictionary of the Bible - Heres;   Hushim;   Morrish Bible Dictionary - Iron;   Persia, Persians;   People's Dictionary of the Bible - Abednego;   Babylon;  

Parallel Translations

Lutherbible (1912)
Das ist der Traum. Nun wollen wir die Deutung vor dem König sagen.

Bible Verse Review
  from Treasury of Scripure Knowledge

Daniel 2:23, Daniel 2:24

Reciprocal: Genesis 40:12 - This

Gill's Notes on the Bible

This is the dream,.... Which Nebuchadnezzar dreamed, but had forgot, and was now punctually and exactly made known to him; for the truth of which he is appealed unto; for, no doubt, by this account, the whole of his dream, and every circumstance of it, were brought to his mind:

and we will tell the interpretation thereof before the king; for though both the dream, and the interpretation of it, were only revealed to Daniel; yet he joins his companions with him, partly because they were now present, and chiefly because they were assisting to him in prayer for it.

Barnes' Notes on the Bible

This is the dream; and we will tell the interpretation thereof before the king - Daniel here speaks in his own name, and in the name of his companions. Hence, he says, “we will tell the interpretation.” It was in answer to their united supplications Daniel 2:18, that this meaning of the vision had been made known to him; and it would not only have been a violation of the rules of modesty, but an unjust assumption, if Daniel had claimed the whole credit of the revelation to himself. Though he was the only one who addressed the king, yet he seems to have desired that it might be understood that he was not alone in the honor which God had conferred, and that he wished that his companions should be had in just remembrance. Compare Daniel 2:49.


 
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