the Week of Proper 9 / Ordinary 14
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Schlachter Bibel
Lukas 22:63
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Die Männer aber, die Jesum hielten, verspotteten ihn und schlugen ihn,
Bible Verse Review
from Treasury of Scripure Knowledge
the men: Matthew 26:59-68, Mark 14:55-65, John 18:22
mocked: Job 16:9, Job 16:10, Job 30:9-14, Psalms 22:6, Psalms 22:7, Psalms 22:13, Psalms 35:15, Psalms 35:16, Psalms 35:25, Psalms 69:7-12, Isaiah 49:7, Isaiah 50:6, Isaiah 50:7, Isaiah 52:14, Isaiah 53:3, Micah 5:1, Matthew 27:28-31, Matthew 27:39-44, Mark 15:16-20, Mark 15:27-32, Hebrews 12:2, 1 Peter 2:23
Reciprocal: 2 Kings 1:11 - O man 2 Chronicles 30:10 - they laughed 2 Chronicles 36:16 - mocked Psalms 22:16 - assembly Jeremiah 20:7 - I am Matthew 26:67 - and others Matthew 26:68 - Prophesy Mark 10:34 - mock Mark 14:65 - General Mark 15:19 - they smote Luke 18:32 - mocked Acts 4:27 - the people Acts 17:32 - some
Gill's Notes on the Bible
And the men that held Jesus,.... Whilst he was before the sanhedrim; and were either the Roman soldiers, or the servants of the high priest, who kept hold of him all the while, lest he should get away; though there was no reason for it; his time was come, nor would he escape out of their hands, though he could easily have rescued himself:
mocked him; insulted him, and gave him very opprobrious language, and used him in a very scurrilous way, and even spit upon him;
and smote him. This clause is left out in the Syriac, Arabic, and Persic versions; the word used, signifies plucking off the skin; they pinched him, and tore off his flesh with their nails; they plucked the hairs of his beard, and the skin of his cheeks along with them, and so fulfilled Isaiah 50:6.
Barnes' Notes on the Bible
See the notes at Matthew 26:57-68.
Clarke's Notes on the Bible
Verse 63. Mocked him, and smote him. — This and the following verses are placed by Matthew and Mark before the relation of Peter's denial. For their explanation, see on Matthew 26:67; Matthew 26:68.
