1 John 5:5

Contextual Overview

¹ Everyone who believes that Yeshua is the Messiah has God as his father, and everyone who loves a father loves his offspring too. ¹ Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him. ¹ Whoever believes that Yeshua is the Messiah is born of God. Whoever loves the father also loves the child who is born of him. ¹ Everyone who believes that Jesus is the Christ[fn] has been born from God, and everyone who loves the parent also loves the child.John 1:12-13; 15:23; 1 John 2:22-23;">[xr] ¹ WHOSOEVER believeth that Jeshu is the Meshiha of Aloha is born. And every one who loveth the Generator loveth also him who is generated of him. ¹ Whoever believeth that Jesus is the Messiah, is born of God. And whoever loveth the begetter, loveth him also that is begotten of him. ¹ Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him. ¹ Everyone who has faith that Jesus is the Christ is a child of God: and everyone who has love for the Father has love for his child. ¹ Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. ¹ VVhosoeuer beleeueth that Iesus is that Christ, is borne of God: and euery one that loueth him, which begate, loueth him also which is begotten of him.

Bible Verse Review
  from Treasury of Scripure Knowledge

but: 1 John 5:1, 1 John 4:15

Reciprocal: Genesis 3:15 - it shall Deuteronomy 10:12 - love Matthew 16:16 - Thou John 9:35 - Dost Acts 8:37 - I believe Acts 20:21 - faith Romans 1:3 - his Son Romans 8:37 - Nay 1 Corinthians 15:57 - giveth Galatians 1:4 - from Galatians 6:14 - the world Ephesians 6:16 - the shield 1 Thessalonians 2:13 - effectually 2 Timothy 4:10 - having Hebrews 10:39 - but James 1:27 - to keep James 2:14 - though 1 John 2:13 - because 1 John 2:15 - Love not 1 John 5:4 - overcometh Revelation 2:7 - To him Revelation 2:26 - he Revelation 3:21 - him Revelation 12:11 - they overcame Revelation 21:6 - freely Revelation 21:8 - the fearful

Cross-References

Genesis 3:19
In the sweat of thy face shalt thou eat bread, until thou return to the ground: for out of it wast thou taken. For dust thou art; and unto dust shalt thou return.

Genesis 3:19
You will work hard for your food, until your face is covered with sweat. You will work hard until the day you die, and then you will become dust again. I used dust to make you, and when you die, you will become dust again."

Genesis 3:19
By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."

Genesis 3:19
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.'

Genesis 3:19
With the hard work of your hands you will get your bread till you go back to the earth from which you were taken: for dust you are and to the dust you will go back.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 3:19
In the sweate of thy face shalt thou eate bread, till thou returne to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou returne.

Genesis 3:19
In the sweat of your face shall you eat bread, until you return to the ground; out of it you were taken; for dust you are, and to dust shall you return.

Genesis 3:19
You will have to work hard and sweat to make the soil produce anything, until you go back to the soil from which you were formed. You were made from soil, and you will become soil again."

Genesis 3:19
Thorns and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.

Gill's Notes on the Bible

Who is he that overcometh the world,.... This question carries in it a strong affirmation, that no other person is the conqueror of the world:

but he that believeth that Jesus is the Son of God? and this points out what that faith is which obtains the victory over the world; and shows that it is not that trust and confidence which has a man's self, or any mere creature, thing, or person, for its object, but only Jesus Christ, and that as he is the Son of God; and which is not a mere assent to such a proposition, to which devils and unregenerate persons may assent, and do; but it is a seeing of the Son in the glory, fulness, and suitableness of his person, office, and grace; a going to him, being drawn by the Father; and a living upon him as the Son of God, and trusting in him for life, righteousness, and salvation: and this shows, that the victory over the world is not owing to faith itself, but to its object Christ, who has overcome it, and makes true believers in him more than conquerors over it.

Barnes' Notes on the Bible

Who is he ... - Where is there one who can pretend to have obtained a victory over the world, except he who believes in the Saviour? All else are worldly, and are governed by worldly aims and principles. It is true that a man may gain a victory over one worldly passion; he may subdue some one evil propensity; he may abandon the “happy” circle, may break away from habits of profaneness, may leave the company of the unprincipled and polluted; but still, unless he has faith in the Son of God, the spirit of the world will reign supreme in his soul in some form. The appeal which John so confidently made in his time may be as confidently made now. we may ask, as he did, where is there one who shows that he has obtained a complete victory over the world, except the true Christian? Where is there one whose end and aim is not the present life? Where is there one who shows that all his purposes in regard to this world are made subordinate to the world to come?

There are those now, as there were then, who break away from one form of sin, and from one circle of sinful companions; there are those who change the ardent passions of youth for the soberness of middle or advanced life there are those who see the folly of profaneness, and of gaiety, and intemperance; there are those who are disappointed in some scheme of ambition, and who withdraw from political conflicts; there are those who are satiated with pageantry, and who, oppressed with the cares of state, as Diocletian and Charles V were, retire from public life; and there are those whose hearts are crushed and broken by losses, and by the death, or what is worse than death, by the ingratitude of their children, and who cease to cherish the fond hope that their family will be honored, and their name perpetuated in those whom they tenderly loved - but still there is no victory over the world. Their deep dejection, their sadness, their brokenness of spirit, their lamentations, and their want of cheerfulness, all show that the spirit of the world still reigns in their hearts.

If the calamities which have come upon them could be withdrawn; if the days of prosperity could be restored, they would show as much of the spirit of the world as ever they did, and would pursue its follies and its vanities as greedily as they had done before. Not many years or months elapse before the worldly mother who has followed one daughter to the grave, will introduce another into the frivolous world with all the brilliancy which fashion prescribes; not long will a worldly father mourn over the death of a son before, in the whirl of business and the exciting scenes of ambition, he will show that his heart is as much wedded to the world as it ever was. If such sorrows and disappointments conduct to the Saviour, as they sometimes do; if they lead the troubled mind to seek peace in his blood, and support in the hope of heaven, then a real victory is obtained over the world; and then, when the hand of affliction is withdrawn, it is seen that there has been a work of grace in the soul that has effectually changed all its feelings, and secured a triumph that shall be eternal.

Clarke's Notes on the Bible

Verse 1 John 5:5. He that believeth that Jesus is the Son of God? — That he is the promised Messiah, that he came by a supernatural generation; and, although truly man, came not by man, but by the power of the Holy Ghost in the womb of the Virgin Mary. The person who believes this has the privilege of applying to the Lord for the benefits of the incarnation and passion of Jesus Christ, and receives the blessings which the Jews cannot have, because they believe not the Divine mission of Christ.