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the Week of Proper 4 / Ordinary 9
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2 Timothy 3:3

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Accusation, False;   Affections;   Apostasy;   Character;   Citizens;   Commandments;   Fellowship;   Formalism;   Minister, Christian;   Persecution;   Selfishness;   Wicked (People);   Worldliness;   Scofield Reference Index - Apostasy;   Thompson Chain Reference - Despisers;   Righteous-Wicked;   Wicked, the;   Wickedness;   The Topic Concordance - Knowledge;   Last Days;   Turning;   Torrey's Topical Textbook - Affections, the;   Character of the Wicked;   Contempt;   Covenants;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Timothy, First and Second, Theology of;   Charles Buck Theological Dictionary - Jesus Christ;   Fausset Bible Dictionary - Age, Old;   Antichrist;   Devil;   Divination;   Idol;   Miracles;   Timothy, the Second Epistle to;   Tyre;   Holman Bible Dictionary - Incontinency, Incontinent;   Natural;   Self-Control;   Titus, Epistle to;   2 Thessalonians;   2 Timothy;   Hastings' Dictionary of the Bible - Love, Lover, Lovely, Beloved;   Temperance;   Hastings' Dictionary of the New Testament - Brotherly Love;   Commandment;   Devil ;   Evil-Speaking;   Natural;   Paul;   Self-Control;   Temperance ;   Timothy and Titus Epistles to;   Truth;   Morrish Bible Dictionary - Perilous Times;   Prophets, the;   People's Dictionary of the Bible - Devil;   Watson's Biblical & Theological Dictionary - Paul;  

Encyclopedias:

- International Standard Bible Encyclopedia - Accuser;   Affect;   Gnosticism;   Jude, the Epistle of;   Lover;   Makebates;   Peter, Simon;   Slander;   Trucebreaker;  

Devotionals:

- Every Day Light - Devotion for April 9;  

Contextual Overview

1But understand this: In the last days terrible times will come. 1 You can be certain that in the last days there will be some very hard times. 1 Moreover, understand this: in the acharit-hayamim will come trying times. 1 But this know, that in [the] last days difficult times shall be there; 1 Remember this: There are some terrible times coming in the last days. 1 But know this, that in the last days grievous times shall come. 1 But be certain of this, that in the last days times of trouble will come. 1 This knowe also, that in the last dayes shall come perilous times. 1 KNOW this: that in the last days disas trous times will come. 1 But know this, that in the last days, grievous times will come.

Bible Verse Review
  from Treasury of Scripure Knowledge

natural: Matthew 10:21, Romans 1:31

trucebreakers: 2 Samuel 21:1-3, Psalms 15:4, Ezekiel 17:15-19, Romans 1:31,*Gr.

false accusers: or, make-bates, Matthew 4:1, John 6:70, 1 Timothy 3:11, Titus 2:3, All in Gr

incontinent: 1 Corinthians 7:5, 1 Corinthians 7:9, 2 Peter 2:14, 2 Peter 2:19, 2 Peter 3:3, Jude 1:16, Jude 1:18

fierce: Genesis 49:7, Daniel 8:23, Revelation 13:15, Revelation 13:17, Revelation 16:6, Revelation 17:6

despisers: Psalms 22:6, Isaiah 53:3, Isaiah 60:14, Luke 10:16, Luke 16:14, 1 Thessalonians 4:8, James 2:6

Reciprocal: Exodus 20:16 - General Exodus 23:1 - an unrighteous witness Leviticus 19:16 - talebearer 1 Kings 3:26 - give her 2 Chronicles 16:3 - break Proverbs 14:2 - but Ezekiel 17:16 - whose oath Hosea 10:4 - swearing Micah 3:2 - hate Micah 7:6 - son Romans 11:20 - Be Ephesians 4:31 - evil speaking Titus 3:3 - living James 4:11 - Speak

Cross-References

Genesis 3:12
"It was the woman you put here with me," the man said. "She gave me some of the fruit, and I ate it."
Genesis 3:12
The man replied, "The woman you gave to be with me — she gave me fruit from the tree, and I ate."
Genesis 3:12
And Man said, The woman, whom thou hast given [to be] with me, she gave me of the tree, and I ate.
Genesis 3:12
The man said, "The woman you put here with me gave me fruit from that tree. So I ate it."
Genesis 3:12
The man said, "The woman whom you gave to be with me, she gave me fruit of the tree, and I ate."
Genesis 3:12
And the man said, The woman whom you gave to be with me, she gave me the fruit of the tree and I took it.
Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Genesis 3:12
And Adam said, The woman whom thou gavest to be with me, she gave me of the fruit of the tree, and I did eat.
Genesis 3:12
The man answered, "The woman you put here with me gave me the fruit, and I ate it."
Genesis 3:12
And the man said: 'The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.'

Gill's Notes on the Bible

Without natural affection,.... To parents, or children, or wife; parents thrusting their children into religious houses, cloisters, c. against their wills children leaving their parents without their knowledge or consent; married bishops and priests being obliged to quit their wives, and declare their children spurious; with many other such unnatural actions.

Trucebreakers; or covenant breakers; stirring up princes to break through their treaties and covenants with one another; dissolving the allegiance of subjects to their sovereigns, and moving them to rebellion against them; loosing the marriage bond between husband and wife; making void all oaths, contracts, and agreements, among men, which stand in the way of their designs; teaching that no faith is to be kept with heretics.

False accusers; or devils, being like Satan, the accuser of the brethren, charging all that depart from their communion with schism and heresy.

Incontinent; though they pretend to the gift of continency, yet give themselves up to all lasciviousness, and work all uncleanness with greediness; or "intemperate" in eating and drinking, indulging themselves in rioting and drunkenness: "she hath lived deliciously", Revelation 18:7.

Fierce; like beasts of prey; such was Rome Pagan, in the times of the ten persecutions; and such has been Rome Papal, exercising the greatest cruelties and barbarities on the saints, being drunk with their blood.

Despisers of those that are good; or without love to good; both to good works, to which they are reprobate, notwithstanding all their pretensions to them, and bluster about them; and to good men, whom they hate.

Barnes' Notes on the Bible

Without natural affection - see the notes at Romans 1:31.

Trucebreakers - The same word in Romans 1:31, is rendered “implacable;” see the notes at that verse. It properly means “without treaty;” that is, those who are averse to any treaty or compact. It may thus refer to those who are unwilling to enter into any agreement; that is, either those who are unwilling to be reconciled to others when there is a variance - implacable; or those who disregard treaties or agreements. In either case, this marks a very corrupt condition of society. Nothing would be more indicative of the lowest state of degradation, than that in which all compacts and agreements were utterly disregarded.

False accusers - Margin, “makebates.” The word “makebate” means one who excites contentions and quarrels. Webster. The Greek here is διάβολοι diaboloi - “devils” - the primitive meaning of which is, “calumniator, slanderer, accuser;” compare the notes at 1 Timothy 3:11, where the word is rendered “slanderers.”

Incontinent - 1 Corinthians 7:5. Literally, “without strength;” that is, without strength to resist the solicitations of passion, or who readily yield to it.

Fierce - The Greek word used here - ἀνήμερος anēmeros - does not elsewhere occur in the New Testament. It means “ungentle, harsh, severe,” and is the opposite of gentleness and mildness. Religion produces gentleness; the want of it makes men rough, harsh, cruel; compare the notes at 2 Timothy 2:24.

Despisers of those that are good - In Titus 1:8, it is said of a bishop that he must be “a lover of good men.” This, in every condition of life, is a virtue, and hence, the opposite of it is here set down as one of the characteristics of that evil age of which the apostle speaks.

Clarke's Notes on the Bible

Verse 2 Timothy 3:3. Without natural affection — αστοργοι. Without that affection which parents bear to their young, and which the young bear to their parents. An affection which is common to every class of animals; consequently, men without it are worse than brutes.

Truce-breakers — ασπονδοι. From α, negative, and σπονδη, a libation, because in making treaties libations both of blood and wine were poured out. The word means those who are bound by no promise, held by no engagement, obliged by no oath; persons who readily promise any thing, because they never intend to perform.

False accusers — διαβολοι. Devils; but properly enough rendered false accusers, for this is a principal work of the devil. Slanderers; striving ever to ruin the characters of others.

Incontinent — ακρατεις. From α, negative, and κρατος, power. Those who, having sinned away their power of self-government, want strength to govern their appetites; especially those who are slaves to uncleanness.

Fierce — ανημεροι. From α, negative, and ημερος, mild or gentle. Wild, impetuous, whatever is contrary to pliability and gentleness.

Despisers of those that are good — αφιλαγαθοι. Not lovers of good men. Here is a remarkable advantage of the Greek over the English tongue, one word of the former expressing five or six of the latter. Those who do not love the good must be radically bad themselves.


 
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