Ἑβραίους 4:5

Greek Modern Translation

και εν τουτω παλιν· Δεν θελουσιν εισελθει εις την καταπαυσιν μου.

Parallel Translations

Byzantine/Majority Text
και εν τουτω παλιν ει εισελευσονται εις την καταπαυσιν μου

SBL Greek New Testament (2010)
καὶ ἐν τούτῳ πάλιν· Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.

Tischendorf 8th Edition
καὶ ἐν τούτῳ πάλιν, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.

Textus Receptus (1550/1894)
και εν τουτω παλιν ει εισελευσονται εις την καταπαυσιν μου

Westcott/Hort UBS4 (1881)
και εν τουτω παλιν ει εισελευσονται εις την καταπαυσιν μου

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 4:3, Hebrews 3:11

Reciprocal: 1 Chronicles 28:6 - I have Psalms 95:11 - I sware

Gill's Notes on the Bible

And in this place again,.... In Psalms 95:11 he speaks again of another rest distinct from that on the seventh day; which, and not the latter, is what believers under the Gospel dispensation enter into:

if they shall enter into my rest: that is, unbelievers shall not enter into it; as the unbelieving Israelites did not enter into the typical rest, so neither shall any unbeliever enter into the Gospel rest, the antitype of the former.

Barnes' Notes on the Bible

And in this place again - Psalms 95:11.

If they shall enter - That is, they shall not enter; see the notes at Hebrews 3:11. The object of quoting this here seems to be two-fold:

1. To show that even in this Psalm God spoke of “his” rest, and said that they should not enter into it; and,

(2)It is connected with Hebrews 4:6, and is designed to show that it was implied that a rest yet remained. “That which deserves to be called “the divine rest” is spoken of in the Scriptures, and as “they” did not enter into it, it follows that it must be in reserve for some others, and that the promise must still remain.”

Clarke's Notes on the Bible

Verse Hebrews 4:5. And in this place again — In the ninety-fifth Psalm, already quoted, Psalms 95:3. This was a second rest which the Lord promised to the believing, obedient seed of Abraham; and as it was spoken of in the days of David, when the Jews actually possessed this long promised Canaan, therefore it is evident that that was not the rest which God intended, as the next verse shows.