the Third Week after Easter
Click here to join the effort!
Read the Bible
Hebrew Modern Translation
×××¨× ××××× × 28:27
Bible Study Resources
Concordances:
- ThompsonDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
וישכב אחז עם אבתיו ויקברהו בעיר בירושלם כי לא הביאהו לקברי מלכי ישראל וימלך יחזקיהו בנו תחתיו {פ}
וַיִּשְׁכַּ֨ב אָחָ֜ז עִם־אֲבֹתָ֗יו וַֽיִּקְבְּרֻ֤הוּ בָעִיר֙ בִּיר֣וּשָׁלִַ֔ם כִּ֚י לֹ֣א הֱבִיאֻ֔הוּ לְקִבְרֵ֖י מַלְכֵ֣י יִשְׂרָאֵ֑ל וַיִּמְלֹ֛ךְ יְחִזְקִיָּ֥הֽוּ בְנֹ֖ו תַּחְתָּֽיו ׃ פ
וַיִּשְׁכַּב אָחָז עִם־אֲבֹתָיו וַֽיִּקְבְּרֻהוּ בָעִיר בִּירוּשָׁלִַם כִּי לֹא הֱבִיאֻהוּ לְקִבְרֵי מַלְכֵי יִשְׂרָאֵל וַיִּמְלֹךְ יְחִזְקִיָּהֽוּ בְנוֹ תַּחְתָּֽיו ׃ פ
Bible Verse Review
from Treasury of Scripure Knowledge
am 3278, bc 726
they brought: 2 Chronicles 21:20, 2 Chronicles 26:23, 2 Chronicles 33:20, 1 Samuel 2:30, Proverbs 10:7
the kings of Israel: Or, "the kings of Judah;" the name Israel being sometimes applied by the writer of this book, in a general way, to Judah. The Hebrews were accustomed to honour the memory of those kings who had reigned well, by depositing their remains in the royal cemetery. On the contrary, those who died under the disapprobation of the people, as a mark of posthumous disgrace, were denied interment with their predecessors, and were buried in some other place in Jerusalem. So it was with Ahaz, who, though brought into the city, was not buried in the sepulchres of the kings of Judah. It was doubtless with a design to make a suitable impression on the minds of their kings while living, that such distinctions were observed. They might thus restrain them from evil, or excite them to good, according as they were fearful of being execrated, or desirous of being honoured, when dead.
Reciprocal: 1 Kings 11:43 - buried 2 Kings 16:20 - buried 2 Kings 18:1 - Hezekiah 2 Kings 21:18 - and was buried 2 Chronicles 24:25 - not Nehemiah 2:3 - the place Isaiah 14:28 - General Matthew 1:9 - Ezekias
Gill's Notes on the Bible
:-
Clarke's Notes on the Bible
Verse 2 Chronicles 28:27. The kings of Israel — It is a common thing for the writer of this book to put Israel for Judah. He still considers them as one people, because proceeding from one stock. The versions and MSS. have the same reading with the Hebrew; the matter is of little importance, and with this interpretation none can mistake.
