1 राजा 11:5

पवित्र बाइबिल

5 सुलैमान तो सीदोनियों की अशतोरेत नाम देवी, और अम्मोनियों के मिल्कोम नाम घृणित देवता के पीछे चला।

Bible Verse Review
  from Treasury of Scripure Knowledge

Ashtoreth: 1 Kings 11:33, Judges 2:13, Judges 10:6, 1 Samuel 7:3, 1 Samuel 7:4, 1 Samuel 12:10, 2 Kings 23:13, Jeremiah 2:10-13

Milcom: 1 Kings 11:7, Leviticus 18:21, Leviticus 20:2-5, Molech, Zephaniah 1:5, Malcham

Reciprocal: Exodus 8:26 - the abomination Deuteronomy 13:6 - which thou Deuteronomy 27:15 - an abomination 2 Chronicles 15:8 - abominable idols 2 Chronicles 24:18 - And they left 2 Chronicles 34:33 - the abominations Ezra 9:1 - Ammonites Isaiah 44:19 - an abomination Jeremiah 49:3 - their king Ezekiel 16:15 - and playedst Ezekiel 33:26 - work

Gill's Notes on the Bible

And Solomon went after Ashtoreth the goddess of the Zidonians,.... Enticed by the Zidonian women, or woman, he had, 1 Kings 11:1. According to the Phoenician histories i, Solomon married a daughter of Hiram, king of Tyre and Zidon; so Clemens of Alexandria says k, that Hiram gave his daughter to Solomon; Ashtoreth is Astarte, the same with the Venus of the Greeks, so Suidas l; and Lucian m expressly says, the Sidonians had a temple, said by them to belong to Astarte, which he takes to be the moon; and both Venus and Juno signify the same planet; 1 Kings 11:1- :

and after Milcom the abomination of the Amnonites; the same with Molech, 1 Kings 11:7.

1 Kings 11:7- :.

1 Kings 11:7- :. After this he was drawn by his Ammonitish wife, or wives, 1 Kings 11:1, though the Jewish writers think he did not worship these idols, but suffered his wives to do it, and connived at it, which was his sin; so Ben Gersom and Abarbinel.

i Apud Tatian. contr. Graecos, p. 171. k Stromat. l. 1. p. 325. l In voce Ασταρτη. m De Dea Syria.

Barnes' Notes on the Bible

Went after - This expression is common in the Pentateuch, and always signifies actual idolatry (see Deuteronomy 11:28; Deuteronomy 13:2; Deuteronomy 28:14, etc.).

For Ashtoreth, or Astarte, the goddess of the Zidonians, see Exodus 34:13, note; Deuteronomy 16:21, note. On the tomb of a Phoenician king, discovered in 1855, on the site of Sidon, mention is made of a temple of Astarte there, which the monarch built or restored; and his mother is said to have been a priestess of the goddess.

Milcom or Molech 1 Kings 11:7 are variants of the term ordinarily used for “king” among the Semitic races of Western Asia, which appears in melkarth (Phoenic.), Abimelech (Hebrew), Andrammelek (Assyrian), Abd-ul-malik (Arabic), etc. On the character and worship of Molech, see Leviticus 20:2-5 note.