न्यायियों 20:43

पवित्र बाइबिल

43 उन्होंने बिन्यामीनियों को घेर लिया, और उन्हें खदेड़ा, वे मनूहा में वरन गिबा के पूर्व की ओर तक उन्हें लताड़ते गए।

Bible Verse Review
  from Treasury of Scripure Knowledge

enclosed: Joshua 8:20-22

with ease: or, from Menuchah, etc

over against: Heb. unto over against

Reciprocal: 2 Samuel 10:9 - General 2 Kings 7:17 - the people trode upon him 1 Chronicles 19:10 - set against

Gill's Notes on the Bible

Thus they enclosed the Benjaminites round about,.... Surrounded them on all sides, the army of Israel being posted in different places, and people coming out of all the cities to their assistance. Josephus a says, they were forced into, and cooped up, in a hollow place in a valley, so that they could not escape:

and chased them; or "caused to pursue" b; calling after them a pursuit, crying to one another as they went along, saying, pursue them, pursue them; so Jarchi and Kimchi; which cry, as it inspired the pursuers with zeal, so they pursued with terror:

and trod them down with ease; they making no resistance, being quite dispirited; the Targrim is,

"from the house of their rest,''

where they took up their rest, and designed to rest that night, but could not, being so closely pursued, and diligently sought after. Some take "menuchah", rendered "ease", to be the name of a place, from or unto which they were pursued and trodden down, see 1 Chronicles 2:52 and so the Septuagint seems to take it for the name of a place, rendering it, "from Noua":

over against Gibeah, towards the sunrising; that is, as Jarchi interprets it, to the east of Gibeah, there was this overthrow and slaughter made.

a Ut supra. (Antiqu. l. 5. c. 2. sect. 10.) b הרדיפהו "persequi fecerunt eum", Pagninus, Montanus, Drusius; "vel eos", Vatablus.

Barnes' Notes on the Bible

The language and construction of this verse is poetical; it seems to be an extract from a song, and to describe, in the language of poetry, the same event which the preceding verse described in that of prose.

With ease - Or “rest” Numbers 10:33; Psalms 95:11. The expression is very obscure. The margin takes it as the name of a place.