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Croatian Bible

Suci 9:16

Sada, jeste li vjerno i čestito učinili kad ste izabrali Abimeleka za kralja? Jeste li se dobro ponijeli prema Jerubaalu i njegovoj kući? Jeste li mu uzvratili za djela što ih za vas učini?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jotham;   Judge;   Orphan;   Sarcasm;   Torrey's Topical Textbook - Fatherless;  

Dictionaries:

- American Tract Society Bible Dictionary - Jotham;   Shechem;   Bridgeway Bible Dictionary - Jotham;   Shechem;   Baker Evangelical Dictionary of Biblical Theology - Type, Typology;   Fausset Bible Dictionary - Baal (2);   Bramble;   Holman Bible Dictionary - Abimelech;   Faith;   Judges, Book of;   Hastings' Dictionary of the Bible - Government;   Israel;   Jerubbaal;   Jotham (1);   Levi;   Ophrah;   Palestine;   Shalman;   Shechem;   Morrish Bible Dictionary - Jotham ;   Shechem ;   People's Dictionary of the Bible - Gerizim;   Watson's Biblical & Theological Dictionary - Government of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Sincere;   The Jewish Encyclopedia - Allegory in the Old Testament;  

Bible Verse Review
  from Treasury of Scripure Knowledge

according: Judges 8:35

Reciprocal: Judges 9:23 - dealt Isaiah 8:6 - rejoice

Gill's Notes on the Bible

Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king,.... If they had done this conscientiously, and in the uprightness of their hearts, to take such a base man, and a murderer, and make him their king, which Jotham doubted, and put it in this manner to them, that they might consider of it themselves:

if ye have dealt well with Jerubbaal, and his house; if they could think so, which surely they could not, when they reflected upon the murder of his family they had consented to:

and have done unto him according to the deserving of his hands; to his memory, and to his family, according to the merit of his works which he had performed on their account, next mentioned.

Barnes' Notes on the Bible

This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.

Judges 9:9

Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.

Judges 9:14

The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christ’s Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.

Judges 9:15

If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.

Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.

Judges 9:16-20

These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideon’s house, and foretells the retribution which would fall upon both parties.


 
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