Zaharija 1:19

Croatian Bible

span data-lang="hrv" data-trans="cro" data-ref="zec.1.1" class="versetxt"> Osmoga mjeseca druge godine Darijeve dođe riječ Jahvina proroku Zahariji, sinu Berekjinu, sinu Idonovu. "Jahve se teško razgnjevio na oce vaše! Zatim im reci: 'Ovako govori Jahve nad Vojskama: Vratite se meni, i ja ću se vratiti vama' - riječ je Jahve nad Vojskama. 'Ne budite poput svojih otaca koje su pozivali negdašnji proroci.' Ovako govori Jahve nad Vojskama: 'Vratite se sa zlih putova svojih i od zlih djela. Ali oni nisu slušali ni pazili na mene' - govori Jahve. Gdje su sad oci vaši? Zar će dovijeka živjeti proroci? Ali moje riječi i odredbe, koje sam naložio slugama svojim prorocima, nisu li stigle vaše oce? Oni se obratiše i priznaše: 'Jahve nad Vojskama učinio je s nama kako bijaše namislio učiniti prema našim putovima i našim djelima.'" Dvadeset i četvrtog dana, jedanaestoga mjeseca, a to je mjesec Šebat, druge godine Darijeve, dođe riječ Jahvina proroku Zahariji, sinu Berekjinu, sinu Idonovu. Imao sam noću viđenje. Gle, na riđanu čovjek jaše među mirtama koje imaju duboko korijenje, a iza njega konji riđi, smeđi i bijeli. Upitah: "Koji su ovi, gospodaru?" Anđeo koji je sa mnom govorio reče mi: "Ja ću ti pokazati koji su." Čovjek koji stajaše među mirtama odgovori: "Ovo su oni koje je poslao Jahve da obilaze zemlju." Oni se obratiše anđelu Jahvinu, koji stajaše među mirtama, i kazaše: "Obišli smo zemlju, i gle: sva zemlja počiva i miruje." Tada progovori anđeo Jahvin i reče: "Jahve nad Vojskama, kada ćeš se već jednom smilovati Jeruzalemu i gradovima judejskim na koje se već sedamdeset godina ljuto srdiš?" A Jahve anđelu koji je govorio sa mnom odgovori utješnim riječima. I anđeo koji je govorio sa mnom reče mi: "Objavi ovo: 'Ovako govori Jahve nad Vojskama: Ljubavlju ljubomornom gorim za Jeruzalem i za Sion, a velikim gnjevom plamtim na ohole narode, jer kad se ono malo rasrdih, oni prijeđoše mjeru.' Zato ovako govori Jahve: 'Vraćam se Jeruzalemu s milosrđem; opet će u njemu sagraditi Dom moj' - riječ je Jahve nad Vojskama - 'i opet će se u Jeruzalemu protezati uže mjeračko.' I ovo poruči: 'Ovako govori Jahve nad Vojskama: Moji će se gradovi opet prelijevati obiljem, i Jahve će utješiti Sion, izabrati Jeruzalem.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

What: Zechariah 1:9, Zechariah 1:21, Zechariah 2:2, Zechariah 4:11-14, Revelation 7:13, Revelation 7:14

scattered: Zechariah 1:21, Zechariah 8:14, Ezra 4:1, Ezra 4:4, Ezra 4:7, Ezra 5:3, Jeremiah 50:17, Jeremiah 50:18, Daniel 12:7, Habakkuk 3:14

Reciprocal: Jeremiah 48:25 - horn Daniel 8:13 - one saint Zechariah 2:3 - the angel Zechariah 3:1 - he Zechariah 4:4 - What Zechariah 5:5 - the angel Zechariah 6:1 - four Zechariah 6:4 - unto Zechariah 8:13 - O house

Gill's Notes on the Bible

And I said unto the angel that talked with me,.... Zechariah 1:9:

What [be] these? that is, who do these horns signify? and what or whom do they represent?

and he answered me, These [are] the horns which have scattered Judah, Israel, and Jerusalem; which may design the distresses, vexations, and captivities of the people of Israel by their enemies, as by the Moabites, Ammonites, c. in the times of the judges and the captivity of the ten tribes of Israel by Shalmaneser; and of the two tribes of Benjamin and Judah, and of the destruction of Jerusalem, by Nebuchadnezzar; when they were ventilated or fanned, as the word x signifies, and so scattered abroad; see Jeremiah 6:11 and also their troubles in the times of the Medes and Persians, under Cambyses, until this second year of Darius; and may likewise have reference prophetically to their after troubles and captivity by the Romans; and to Rome Pagan, which persecuted and scattered the churches of Christ and people of God in the several parts of the world; and the antichristian states, the persecutors of the same.

x אשר זרו "quae ventilaverunt", V. L. Pagninus, Montanus, Vatablus, Drusius, Cocceius.

Barnes' Notes on the Bible

These are the horns which have scattered - ^o “The four horns which scattered Judah, Israel and Jerusalem, are four nations, Babylonians, Medes and Persians, Macedonians and Romans; as the Lord, on the prophet’s enquiry, explains here, and Daniel unfolds most fully Daniel 2:0; who in the vision of the image with golden head, silver breast, belly and thighs of brass, feet of iron and clay, explained it of these four nations, and again in another vision of four beasts Daniel 7:0, lion, bear, leopard and another unnamed dreadful beast, he pointed out the same nations under another figure. But that the Medes and Persians, after the victory of Cyrus, were one kingdom, no one will doubt, who reads secular and sacred literature. When this vision was beheld, the kingdom of the Babylonians had now passed away, that of the Medes and Persians was instant; that of Greeks and Macedonians and of the Romans was yet to come.

What the Babylonians, what the Medes and Persians, what the Greeks that is, the Macedonians, did to Judah, Israel and Jerusalem, a learned man acknowledgeth, especially under Antiochus, surnamed Epiphanes, to which the history of the Maccabees belongs. After the Coming of our Lord and Saviour, when Jerusalem was encompassed, Josephus, a native writer, tells most fully, what the Israelites endured, and the Gospel fore-announced. These horns dispersed Judah almost individually, so that, bowed down by the heavy weight of evils, no one of them raised his head.” Though these were successive in time, they are exhibited to Zechariah as one. One whole are the efforts against God’s Church; one whole are the instruments of God, whether angelic or human, in doing or suffering, to repel them. Zechariah then exhibits these hostile powers as past and gone, as each would be at the end, having put forth his passing might, and perishing. They scattered, each in its day, and disappeared; for the next displaced it.

The long schism being ended, Judah and Israel are again one; and Jerusalem, the place of God’s worship, belongs to Israel as well as to Judah.

The explanation of the number four, as symbolizing contemporaneous attacks from the four quarters of the heavens, fails in matter of fact, that, in these later times, the Jews suffered always from one power at a time. There was no such fourfold attack. In Zechariah’s time all around was Persian.

Osorius: “Those horns, broken by the angels’ ministry, portended that no guilt against the church of Christ should be unpunished. Never will there be wanting fierce enemies from east, west, north, or south, whom God will strengthen, in order by them to teach His own. But when He shall see His work finished, that is, when He shall have cleansed the stains of His own and brought back His Church to her former purity, He will punish those who so fiercely afflicted her.”

Spiritually, (Jerome), “those who destroy vices, build up virtues, and all the saints who, possessing these remedies, ever build up the Church, may be called ‘builders.’ Whence the Apostle says, “I, as a wise builder, laid the foundation” 1 Corinthians 3:10; and the Lord, when wroth, said that He would “take away from Jerusalem artificer and wise man” Isaiah 3:3. And the Lord Himself, Son of the Almighty God and of the Creator of all, is called “the son of the carpenter” Matthew 13:55.