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Read the Bible

Biblia Karoli Gaspar

Példabeszédek 7:10

És ímé, egy asszony eleibe jõ, paráznának öltözetében, álnok az õ elméjében.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Adultery;   Blindness;   Harlot (Prostitute);   Heart;   Hypocrisy;   Ignorance;   Lasciviousness;   Temptation;   Women;   Young Men;   Thompson Chain Reference - Harlots;   Women;   The Topic Concordance - Whoredom;   Torrey's Topical Textbook - Woman;  

Dictionaries:

- Bridgeway Bible Dictionary - Fornication;   Men;   Wisdom;   Baker Evangelical Dictionary of Biblical Theology - Fool, Foolishness, Folly;   Prostitution;   Charles Buck Theological Dictionary - Evil Speaking;   Fausset Bible Dictionary - Delilah;   Holman Bible Dictionary - Gestures;   Proverbs, Book of;   Sex, Biblical Teaching on;   Song of Solomon;   Hastings' Dictionary of the Bible - Proverbs, Book of;   Hastings' Dictionary of the New Testament - Harlot;   People's Dictionary of the Bible - Proverbs book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Attire;   Crime;   Harlot;   Subtil;   The Jewish Encyclopedia - Chastity;   Judaism;  

Bible Verse Review
  from Treasury of Scripure Knowledge

the attire: Genesis 38:14, Genesis 38:15, 2 Kings 9:22, 2 Kings 9:30, Isaiah 3:16-24, Isaiah 23:16, Jeremiah 4:30, 1 Timothy 2:9, Revelation 17:3-5

subtle: Genesis 3:1, 2 Corinthians 11:2, 2 Corinthians 11:3

Reciprocal: Leviticus 15:20 - General Job 24:15 - eye Proverbs 5:6 - her Proverbs 9:14 - she Proverbs 11:22 - is without Proverbs 20:16 - a strange Ezekiel 23:40 - and deckedst

Gill's Notes on the Bible

And, behold, there met him a woman,.... A married woman, and an adulteress, as the following account of her shows; as soon as ever she discerned the young man before described, who she knew, by his air, walk, and dress, was a fit person for her turn, she at once set out from her house, or the corner where she stood, and met him; she did not wait till he came up and made his suit to her, but she went out, and first attacked him; wherefore the word "behold" is prefixed as a note of admiration at the impudence of the woman, and as a note of attention to observe the consequence of this affair. This woman represents the woman on a scarlet-coloured beast, the mother of harlots, who, though she pretends to be the spouse of Christ, is an arrant whore,

Revelation 17:3;

[with] the attire of a harlot; not with her face veiled, as Tamar was,

Genesis 38:14; for though that might be the sign of a harlot in the daytime, yet not in the night, as this was; rather with showy gaudy garments, such as the Athenian whores wore, or short ones, as the Romans; the word signifies one fitted to her body, neat and well shaped, to recommend her: so the woman, the whore of Rome, is said to be arrayed in purple and scarlet colour, and decked with gold, and precious stones, and pearls; signifying the outward pomp and splendour of the Romish religion, designed to captivate weak and unwary minds,

Genesis 38:14- :;

and subtle of heart; mistress of all artful and intriguing methods to seduce and ensnare g; or, "reserved of heart" h, cautious and wary what she said, told everything that was encouraging, but kept back what was discouraging; or she kept her own heart to herself, while she stole the hearts of others; so the Targum renders it,

"which takes away the hearts of young men;''

and to the same purpose are the versions of the Septuagint, Syriac, and Arabic: the subtlety of the popes, priests, jesuits, and other emissaries of Rome, to deceive the hearts of the simple, is well known; the coming of antichrist was after the working of Satan, with all deceivableness of unrighteousness, 2 Thessalonians 2:9.

g "Fallendique vias mille ministret amor", Tibullus ad Junonem, 6. v. 12. h נצרת לב "cauta corde", Tigurine version, Mercerus: Gejerus; "retento corde", Cocceius.

Clarke's Notes on the Bible

Verse Proverbs 7:10. A woman with the attire of a harlot — It appears that sitting in some open place, and covering the face, or having a veil of a peculiar kind on, was the evidence of a harlot, Genesis 38:14; Genesis 38:15-19. No doubt, in Solomon's time, they had other distinctions. In all other countries, and in all times, the show of their countenance did testify against them; they declared their sin as Sodom; they hid it not. However, this does not seem to have been a mere prostitute; for she was, according to her own declaration, a married woman, and kept house, Proverbs 7:19, if her assertions relative to this were not falsehoods, and calculated the better to render him secure, and prevent the suspicion of endangering himself by cohabiting with a common woman; which I am rather inclined to think was the case, for she was subtle of heart.


 
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