the Fifth Week after Easter
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Heilögum Biblíunni
Fimmta Mósebók 16:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedBible Verse Review
from Treasury of Scripure Knowledge
a tribute: or, sufficiency, Deuteronomy 16:16, Leviticus 5:7, Leviticus 12:8, Leviticus 25:26, *marg. Numbers 31:28, Numbers 31:37, Proverbs 3:9, Proverbs 3:10
according: Deuteronomy 16:17, Proverbs 10:22, Joel 2:14, Haggai 2:15-19, Malachi 3:10, Malachi 3:11, 1 Corinthians 16:2, 2 Corinthians 8:10, 2 Corinthians 8:12, 2 Corinthians 9:5-11
Reciprocal: Exodus 34:22 - feast of weeks Leviticus 22:18 - freewill Leviticus 23:15 - General Numbers 15:3 - or in a freewill Deuteronomy 16:9 - General Deuteronomy 16:15 - because Deuteronomy 26:2 - That thou shalt Judges 21:19 - a feast 1 Chronicles 29:9 - they offered 2 Chronicles 31:14 - the freewill Joel 1:16 - joy
Gill's Notes on the Bible
And thou shall keep the feast of weeks unto the Lord thy God,.... The feast of Pentecost, at which time the Spirit was poured down upon the apostles, Acts 2:1
with a tribute of a freewill offering of thine hand; there were two wave loaves which were ordered to be brought and seven lambs, one young bullock and two rams for a burnt offering, together with the meat and drink offerings belonging thereunto, and a kid of the goats for a sin offering, and two lambs for a peace offering, Leviticus 23:17, and besides all this, there was to be a voluntary contribution brought in their hands; for this was one of those feasts at which all the males were to appear before the Lord, and none of them empty:
which thou shalt give unto the Lord thy God,
according as the Lord thy God hath blessed thee; no certain rate was fixed, it was to be a free gift, and in proportion to a man's abilities, or what the Lord had blessed him with.
Barnes' Notes on the Bible
Feast of Weeks; and Deuteronomy 16:13-17, Feast of Tabernacles. Nothing is here added to the rules given in Leviticus and Numbers except the clauses so often recurring in Deuteronomy and so characteristic of it, which restrict the public celebration of the festivals to the sanctuary, and enjoin that the enjoyments of them should be extended to the Levites, widows, orphans, etc.
