Lectionary Calendar
Monday, August 25th, 2025
the Week of Proper 16 / Ordinary 21
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Read the Bible

Heilögum Biblíunni

Jeremía 26:3

3 Ef til vill hlýða þeir og snúa sér, hver og einn frá sínum vonda vegi. Mun mig þá iðra þeirrar óhamingju, sem ég hygg að leiða yfir þá sakir illra verka þeirra.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Indictments;   Minister, Christian;   Repentance;   Wicked (People);  

Dictionaries:

- American Tract Society Bible Dictionary - Jehoiakim;   Bridgeway Bible Dictionary - Jeremiah;   Baker Evangelical Dictionary of Biblical Theology - Repentance;   Fausset Bible Dictionary - Jehoiakim;   Holman Bible Dictionary - Jeremiah;   Temple of Jerusalem;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Jeremiah;   Micah;   Micah, Book of;  

Encyclopedias:

- The Jewish Encyclopedia - Numbers and Numerals;  

Bible Verse Review
  from Treasury of Scripure Knowledge

so: Jeremiah 18:7-10, Jeremiah 36:3, Isaiah 1:16-19, Ezekiel 18:27-30, Jonah 3:8-10, Jonah 4:2

that I: Jeremiah 26:13, see note on Jeremiah 18:7-10, 1 Kings 21:27, 1 Kings 21:29

Reciprocal: 1 Kings 22:14 - what the Lord Proverbs 29:1 - General Jeremiah 18:8 - I will Jeremiah 18:11 - return Jeremiah 26:19 - and the Lord Ezekiel 2:4 - Thus Ezekiel 12:3 - it may

Gill's Notes on the Bible

If so be they will hearken,.... And obey; which is expressive not of ignorance and conjecture in God, but of his patience and long suffering, granting space and time for repentance, and the means of it; which disregarded, leave without excuse:

and turn every man from his evil way; his series and course of life, which was evil, and was the case of everyone; so that as their sin was general, the reformation ought to be so too:

that I may repent me of the evil which I purpose to do unto them; or "am thinking", or "devising d to do unto them"; which repentance must be understood not of a change of mind, but of the course of his providence towards them, which, by his threatenings, and some steps taken, portended ruin and destruction; yet, in case of repentance and reformation, he would change his method of action agreeably to his will:

because of the evil of their doings; this was the reason why he had threatened them with the evil of punishment, because of the evil of their actions; which were breaches of his law, and such as provoked the eyes of his glory.

d אשר אנכי חשב "quod ego (sum) cogitans", Schmidt.


 
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