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Read the Bible
Alkitab Terjemahan Baru
1 Tawarikh 15:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Sebab oleh karena pada pertama kali kamu tidak hadir, maka TUHAN, Allah kita, telah menyambar di tengah-tengah kita, sebab kita tidak meminta petunjuk-Nya seperti seharusnya."
Karena sebab bukan kamu berbuat itu pada mulanya, maka dihukumkan Tuhan akan kita, tegal tiada kita mencahari Dia dengan sepertinya.
Bible Verse Review
from Treasury of Scripure Knowledge
ye did it: 1 Chronicles 13:7-9, 2 Samuel 6:3
the Lord: 1 Chronicles 13:10, 1 Chronicles 13:11, 2 Samuel 6:7, 2 Samuel 6:8
for that: 1 Chronicles 15:2, Numbers 4:15, Numbers 7:9, Deuteronomy 31:9, 2 Chronicles 30:17-20, Proverbs 28:13, 1 Corinthians 11:2, 1 Corinthians 14:40, 1 John 1:8-10
Reciprocal: Exodus 19:22 - break Leviticus 10:2 - they died Leviticus 10:3 - I will be Numbers 17:13 - any thing Numbers 20:11 - smote Judges 21:15 - a breach 1 Samuel 5:7 - The ark 1 Samuel 6:11 - they laid 2 Kings 3:11 - that we may Lamentations 3:40 - search Mark 5:15 - and they Acts 5:5 - great Hebrews 12:5 - nor faint
Gill's Notes on the Bible
For because ye did it not at the first,.... Did not sanctify themselves, as the supplement in our version directs; but rather the sense is, ye were not there at first, when the ark was brought from Kirjathjearim as far as the house of Obededom, as they should have been; they were not then employed, as was their business, and therefore
the Lord our God made a breach upon us; by smiting Uzzah with death, who was no Levite, and touched the ark, which is called his "error", and for which God smote him, 2 Samuel 6:7 on which place Lud. Capellus observes, the word "shal", we there render "error", signifies a "disease" in the Arabic language, and might formerly design a sudden one with the Hebrew; as an apoplexy; and so the sense be, that God smote Uzzah with an apoplexy, of which he suddenly died:
for that we sought him not after the due order; but, instead of employing the Levites to carry the ark on their shoulders, it was put upon a cart.
Barnes' Notes on the Bible
The “due order” was that the ark should be borne on the shoulders of Kohathite Levites - not that it should be placed upon a cart, drawn by oxen, and rudely shaken.