1 Tawarikh 8:33

Alkitab Terjemahan Baru

Ner memperanakkan Kish; Kish memperanakkan Saul; Saul memperanakkan Yonatan, Malkisua, Abinadab dan Esybaal.

Parallel Translations

Bahasa Indonesia Sehari-hari
Ner memperanakkan Kish; Kish memperanakkan Saul; Saul memperanakkan Yonatan, Malkisua, Abinadab dan Esybaal.

Alkitab Terjemahan Lama
Maka Ner beranaklah Kisy dan Kisy beranaklah Saul dan Saul beranaklah Yonatan dan Malkhisua dan Abinadab dan Esybaal.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ner: 1 Chronicles 9:39, 1 Samuel 9:1, 1 Samuel 14:50, 1 Samuel 14:51

Kish: 1 Samuel 9:1, Acts 13:21, Cis

Saul: 1 Samuel 14:49, 1 Samuel 31:2

Abinadab: 1 Samuel 14:49, Ishui

Eshbaal: 2 Samuel 2:8, 2 Samuel 4:12, Ish-bosheth

Reciprocal: 1 Chronicles 9:36 - Kish 1 Chronicles 10:2 - Jonathan 1 Chronicles 12:1 - Saul

Gill's Notes on the Bible

And Ner begat Kish,.... Who also is called Abiel, as the Targum here adds; for Ner had two names, as other Jewish writers likewise say r, see 1 Samuel 9:1,

and Kish begat Saul; the first king of Israel, for whose sake chiefly the genealogy of Benjamin is revised and enlarged in this chapter:

and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal, see 1 Samuel 31:2. Abinadab is called Ishui, 1 Samuel 14:49 and Eshbaal is the same with Ishbosheth, 2 Samuel 2:8, so Baal and Bosheth are used of the same idol of which they are names, Hosea 9:10.

r Vajikra Rabba, sect. 9. fol. 152. 4.

Barnes' Notes on the Bible

This verse combined with 1 Chronicles 9:35-39, seems to show that the genealogy of Saul was:

	Abiel (= Jehiel?)
	Ner
Kish	Abner
Saul

Rather than that to be inferred from 1 Samuel 9:1; 1 Samuel 14:50-51.

In 1 Samuel 14:49 note, it is concluded that Saul’s second son bore the two names of “Ishui” and “Abinadab.” But the order of the names here:

(1) Jonathan;

(2) Malchi-shua; and

(3) Abinadab - suggests another explanation, namely, that Ishui, the second son, died young, and that Abinadab was really the fourth son.

Esh-baal - Previous to the introduction of the Phoenician Baal-worship into Israel by Ahab, the word “Baal” בעל ba‛al had no bad sense in Hebrew, but was simply an equivalent of the more ordinary אל 'êl, “God” (1 Chronicles 3:1 note). Hence, there is nothing strange in the use at this time of the names, “Esh-baal” (“man of God”), “Baal,” “Beel-iada,” “Merib-baal,” etc. Later on such names became offensive to pious ears, and were changed for the better, or for the worse, “Beel-iada” becoming “El-iada” (“let God aid”) - “Esh-baal,” “Ish-bo-sheth” (“man of shame”) - “Merib-baal,” “Mephi-bosheth;” and the like.