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Alkitab Terjemahan Baru

2 Raja-raja 12:18

tetapi Yoas, raja Yehuda, mengambil segala persembahan kudus yang telah dikuduskan oleh para leluhurnya yakni Yosafat, Yoram dan Ahazia, raja-raja Yehuda, dan persembahan-persembahan kudusnya sendiri, juga segala emas yang terdapat dalam perbendaharaan rumah TUHAN dan istana raja. Dikirimkannyalah semuanya itu kepada Hazael, raja Aram, maka tidak jadi lagi Hazael menyerang Yerusalem.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ahaziah;   Church and State;   Diplomacy;   Hazael;   Israel, Prophecies Concerning;   Jehoshaphat;   Joash;   Liberality;   Temple;   Treasure-Houses;   Thompson Chain Reference - Joash;   Reverence-Irreverence;   Sacrilege;   Temple;   Torrey's Topical Textbook - Dedication;   Temple, the First;  

Dictionaries:

- American Tract Society Bible Dictionary - Temple;   Bridgeway Bible Dictionary - Hazael;   Jehoash;   Baker Evangelical Dictionary of Biblical Theology - Kings, First and Second, Theology of;   Charles Buck Theological Dictionary - Zeal;   Easton Bible Dictionary - Hazael;   Fausset Bible Dictionary - Damascus;   Hazael;   Joash;   Joel;   Holman Bible Dictionary - Hazael;   Kings, 1 and 2;   Hastings' Dictionary of the Bible - Government;   Jerusalem;   Hastings' Dictionary of the New Testament - Galilee (2);   Morrish Bible Dictionary - Damascus;   Hazael ;   Joash ;   Joram, Jehoram;   People's Dictionary of the Bible - Hazael;   Joash;   Smith Bible Dictionary - Haz'a-El;   Jeho'ash;   Watson's Biblical & Theological Dictionary - Hazael;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Ahaziah;   Gold;   Jehoash;   Naphtali;   Treasure;   Treasury (of Temple);   The Jewish Encyclopedia - Joel, Book of;   Moses, Blessing of;   Zebulun;  

Parallel Translations

Bahasa Indonesia Sehari-hari
tetapi Yoas, raja Yehuda, mengambil segala persembahan kudus yang telah dikuduskan oleh para leluhurnya yakni Yosafat, Yoram dan Ahazia, raja-raja Yehuda, dan persembahan-persembahan kudusnya sendiri, juga segala emas yang terdapat dalam perbendaharaan rumah TUHAN dan istana raja. Dikirimkannyalah semuanya itu kepada Hazael, raja Aram, maka tidak jadi lagi Hazael menyerang Yerusalem.
Alkitab Terjemahan Lama
Tetapi oleh Yoas, raja orang Yehuda, diambil akan segala benda kesucian yang telah disucikan oleh Yosafat dan Yoram dan Ahazia, yaitu nenek moyangnya dan raja-raja orang Yehuda dahulu, dan lagi akan segala benda yang disucikan oleh baginda sendiri dan akan segala emas yang terdapat di antara segala mata benda rumah Tuhan dan dalam istana baginda, lalu dikirimkannya kepada Hazael, raja benua Syam, maka sebab itu undurlah ia dari Yeruzalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

took all the hallowed: He dearly bought, by such unhallowed means, a peace which was of short duration; for the next year Hazael returned, and Jehoash having no more treasures, was obliged to hazard a battle, which he lost, and the principal part of his nobility, so that Judah was totally ruined, and Jehoash soon after slain in his bed by his own servants. 2 Kings 18:15, 2 Kings 18:16, 1 Kings 15:18, 2 Chronicles 16:2

went away: Heb. went up

Reciprocal: 2 Kings 12:4 - the money 2 Kings 15:19 - Menahem 2 Kings 16:8 - the silver 1 Chronicles 18:11 - dedicated 2 Chronicles 24:23 - the host 2 Chronicles 24:27 - burdens Joel 3:5 - ye

Gill's Notes on the Bible

And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated,.... To sacred uses, and had laid up in the temple:

and his own hallowed things: which he had devoted to the same uses:

and all the gold [that was] found in the treasures of the house of the Lord: which were gifts and presents from divers persons for sacred services:

and sent it to Hazael king of Syria, and he went away from Jerusalem; to bribe him, that he might desist from his purpose; which showed a meanness of spirit, and was the effect of his idolatry and apostasy, having forsaken the Lord, and being forsaken by him; in whom should have been his trust and confidence, and then he need not have been afraid to meet the king of Syria.

Barnes' Notes on the Bible

There was probably a considerable interval between the conclusion of the arrangement for the repairs and the Syrian expedition related in these verses. For the events which had happened, see 2 Chronicles 24:15-22.

2 Kings 12:17

This is the first and last time that we hear of the Damascene Syrians undertaking so distant an expedition. Gath (see Joshua 13:3 note) could only be reached from Syria through Israel or Judah. It was not more than 25 or 30 miles from Jerusalem. It is uncertain whether the city belonged at this time to Judah or to the Philistines.

Hazael set his face ... - This is a phrase for determination generally, but especially for determination to proceed somewhere (compare Jeremiah 42:15; Luke 9:51). Jerusalem can scarcely have been the primary object of this expedition, or it would have been attacked by a less circuitous route. Perhaps the Syrians were induced to make a sudden march against the Jewish capital, by learning, while at Gath, that a revolution had occurred there (compare 2 Chronicles 24:18-23).

2 Kings 12:18

Jehoash did not submit without a struggle. See the details in Chronicles. It was not until his army was defeated that he followed the example of his ancestor, Asa, and bought the friendship of the Syrians with the temple treasures (1 Kings 15:18. Compare the conduct of Hezekiah, 2 Kings 18:15-16).

Jehoram and Ahaziah - Though these two monarchs had been worshippers of Baal, yet they had combined with that idolatrous cult a certain amount of decent respect for the old religion. It is evident from this passage that they had made costly offerings to the temple.

Clarke's Notes on the Bible

Verse 2 Kings 12:18. Took all the hallowed things — He dearly bought a peace which was of short duration, for the next year Hazael returned, and Jehoash, having no more treasures, was obliged to hazard a battle, which he lost, with the principal part of his nobility, so that Judah was totally ruined, and Jehoash shortly after slain in his bed by his own servants; 2 Chronicles 24:23.


 
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