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Saturday, August 2nd, 2025
the Week of Proper 12 / Ordinary 17
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Read the Bible

Alkitab Terjemahan Baru

2 Raja-raja 17:2

Ia melakukan apa yang jahat di mata TUHAN, tetapi bukan seperti raja-raja Israel yang mendahului dia.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hoshea;   Rulers;   Scofield Reference Index - Israel;   Thompson Chain Reference - Doers, Evil;   Evil;   Evildoers;   Sight, in God's;   Torrey's Topical Textbook - Kings;  

Dictionaries:

- American Tract Society Bible Dictionary - Egypt;   Hoshea;   Shalmaneser;   Bridgeway Bible Dictionary - Assyria;   Hoshea;   Judah, tribe and kingdom;   Samaria, samaritans;   Charles Buck Theological Dictionary - Samaritans;   Easton Bible Dictionary - Assyria;   Hoshea;   Fausset Bible Dictionary - Captivity;   Hoshea (2);   Holman Bible Dictionary - Exile;   Kings, 1 and 2;   Hastings' Dictionary of the Bible - Israel;   Samaria;   Morrish Bible Dictionary - Hoshea ;   The Hawker's Poor Man's Concordance And Dictionary - Shalmanezer;   People's Dictionary of the Bible - Hezekiah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   International Standard Bible Encyclopedia - Hoshea;   The Jewish Encyclopedia - Church Fathers;  

Parallel Translations

Bahasa Indonesia Sehari-hari
Ia melakukan apa yang jahat di mata TUHAN, tetapi bukan seperti raja-raja Israel yang mendahului dia.
Alkitab Terjemahan Lama
Maka dibuatnya barang yang jahat kepada pemandangan Tuhan, tetapi bukan seperti segala raja orang Israel yang dahulu dari padanya.

Bible Verse Review
  from Treasury of Scripure Knowledge

but not as the kings: 2 Kings 3:2, 2 Kings 10:31, 2 Kings 13:2, 2 Kings 13:11, 2 Kings 15:9, 2 Kings 15:18, 2 Kings 15:24, 2 Chronicles 30:5-11

Reciprocal: 2 Chronicles 31:1 - in Ephraim

Gill's Notes on the Bible

And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him. He did not worship Baal, as some of them had done; and he could not worship the calves, as all of them had, for they were carried away by the Assyrians in the former captivities, as the Jews s say; and who also observe t, that he removed the garrisons set on the borders of the land to watch the Israelites, that they might not go up to Jerusalem; and this being done on the fifteenth of Ab, that day was afterwards observed as a festival on that account; and they further remark u, that the captivity of the ten tribes was in the reign of this king, who was better than the rest, to show that it was not barely the sins of the kings on whom the Israelites would cast the blame, that they were carried captives, but their own, according to Hosea 5:3.

s Seder Olam Rabba, c. 22. t T. Bab. Gittin, fol. 88. Kimchi in loc. u Seder Olam Raba, ut supra. (c. 22.)

Barnes' Notes on the Bible

Not as the kings of Israel that were before him - The repentance of a nation like that of an individual, may be “too late.” God is long-suffering; but after national sins have reached a certain height, after admonitions and warnings have been repeatedly rejected, after lesser punishments have failed - judgment begins to fall. Forces have been set in motion, which nothing but a miracle could stop; and God does not see fit to work a miracle in such a case. Compare Butler, ‘Analogy, ‘ Pt. 1 Chronicles 2:0 end.


 
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