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Ulangan 23:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Tetapi TUHAN, Allahmu, tidak mau mendengarkan Bileam dan TUHAN, Allahmu, telah mengubah kutuk itu menjadi berkat bagimu, karena TUHAN, Allahmu, mengasihi engkau.
Tetapi Tuhan, Allahmu, tiada mau dengar akan Bileam itu, melainkan karena sebab kamulah diubahkan Tuhan, Allahmu, kutuk itu menjadi berkat, karena dikasihi Tuhan, Allahmu, akan kamu.
Bible Verse Review
from Treasury of Scripure Knowledge
Nevertheless: Numbers 22:35, Numbers 23:5-12, Numbers 23:16-26, Numbers 24:9, Micah 6:5, Romans 8:31, 2 Corinthians 4:17
because the: Deuteronomy 7:7, Deuteronomy 7:8, Deuteronomy 33:3, Psalms 73:1, Jeremiah 31:3, Ezekiel 16:8, Malachi 1:2, Romans 9:13, Romans 11:28, Ephesians 2:4, Ephesians 2:5
Reciprocal: Genesis 31:55 - blessed Numbers 22:12 - for they Numbers 22:13 - for the Lord Numbers 24:10 - I called Deuteronomy 23:3 - Ammonite Joshua 24:9 - General 2 Samuel 16:12 - requite Nehemiah 13:2 - our God Proverbs 26:2 - so Amos 2:1 - For three Mark 15:26 - the superscription 1 Timothy 6:10 - the love 2 Peter 2:15 - who Revelation 1:5 - him
Gill's Notes on the Bible
Nevertheless, the Lord thy God would not hearken unto Balaam,.... To his solicitations, and the methods he took to prevail on the Lord to suffer him to curse Israel, which he gladly would have done for the sake of Balak's reward:
but the Lord thy God turned the curse into a blessing unto thee; in the very mouth of Balaam, as the Targum of Jonathan; for when he opened his mouth and Balak expected he would have cursed Israel, and he intended it, could he have been permitted, the Lord overruled his tongue, and put such words into his mouth, that instead of cursing Israel, he blessed him; see Numbers 23:11,
because the Lord thy God loved thee; and therefore would not suffer them to be cursed; for whom the Lord loves they are blessed, and shall be so in time and to eternity.
Barnes' Notes on the Bible
This law forbids only the naturalization of those against whom it is directed. It does not forbid their dwelling in the land; and seems to refer rather to the nations than to individuals. It was not understood at any rate to interdict marriage with a Moabitess; compare Ruth 1:4; Ruth 4:13. Ruth however, and her sister were doubtless proselytes.
Deuteronomy 23:4
Compare the marginal reference. The Moabites and the Ammonites are to be regarded as clans of the same stock rather than as two independent nations, and as acting together. Compare 2 Chronicles 20:1.