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Saturday, July 5th, 2025
the Week of Proper 8 / Ordinary 13
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Read the Bible

Alkitab Terjemahan Baru

Keluaran 38:26

sebeka seorang, yaitu setengah syikal, ditimbang menurut syikal kudus, untuk setiap orang yang termasuk orang-orang yang terdaftar, yang berumur dua puluh tahun ke atas, sejumlah enam ratus tiga ribu lima ratus lima puluh orang.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bekah;   Census;   Religion;   Tabernacle;   Talent;   Tax;   Torrey's Topical Textbook - Desert, Journey of Israel through the;  

Dictionaries:

- American Tract Society Bible Dictionary - Talent;   Bridgeway Bible Dictionary - Weights;   Baker Evangelical Dictionary of Biblical Theology - Money;   Easton Bible Dictionary - Bekah;   Census;   Tabernacle;   Talent;   Weights;   Fausset Bible Dictionary - Census;   Changers of Money;   Mishael;   Weights and Measures;   Holman Bible Dictionary - Beka;   Half-Shekel Tax;   Weights and Measures;   Hastings' Dictionary of the Bible - Leviticus;   Numbers, Book of;   Tabernacle;   Text, Versions, and Languages of Ot;   Weights and Measures;   Morrish Bible Dictionary - Census;   Silver;   Weights and Measures;   People's Dictionary of the Bible - Tables of measures weights and money in the bible;   Watson's Biblical & Theological Dictionary - Money;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Tabernacle, the;   International Standard Bible Encyclopedia - Beka;   Egypt;   Mene, Mene, Tekel, Upharsin;   Moses;   Weights and Measures;   The Jewish Encyclopedia - Exodus;   Heave-Offering;   Johanan B. Zakkai;   Numismatics;   Polemics and Polemical Literature;  

Parallel Translations

Bahasa Indonesia Sehari-hari
sebeka seorang, yaitu setengah syikal, ditimbang menurut syikal kudus, untuk setiap orang yang termasuk orang-orang yang terdaftar, yang berumur dua puluh tahun ke atas, sejumlah enam ratus tiga ribu lima ratus lima puluh orang.
Alkitab Terjemahan Lama
Seorang sebeka, yaitu setengah syikal, yang sama dengan syikal tempat suci, dari pada masing-masing orang yang masuk bilangan yang umur dua puluh tahun atau lebih, yaitu enam ratus ribu dan tiga ribu lima ratus lima puluh jumlahnya.

Bible Verse Review
  from Treasury of Scripure Knowledge

bekah: Exodus 30:13, Exodus 30:15, Exodus 30:16

every man: Heb. a poll, Numbers 1:46

six hundred: Exodus 12:37, Numbers 1:46

Reciprocal: Exodus 30:12 - takest Numbers 1:2 - Take ye the sum Numbers 2:32 - General Numbers 11:21 - General Numbers 26:2 - General 2 Chronicles 25:6 - an hundred talents of silver Matthew 17:24 - tribute

Gill's Notes on the Bible

A bekah for every man, [that is], half a shekel, after the shekel of the sanctuary,.... A half shekel was called a "bekah", from בקע, "bakah", to divide; because it was a shekel divided into two parts:

for everyone that went to be numbered, from twenty years and upwards; in order to give a ransom, and make an atonement for their souls, as was ordered Exodus 30:12

for six hundred thousand and three thousand and five hundred and fifty [men]; so that from the time of their coming out of Egypt, which was now about six months ago, there was an increase of 3550 of the above age; see Exodus 12:37.

Barnes' Notes on the Bible

A bekah - Literally, “a half”: the words “half a shekel,” etc. appear to be inserted only for emphasis, to enforce the accuracy to be observed in the payment. See Exodus 30:13. Respecting the capitation and the numbering of the people, see Exodus 30:12.

Clarke's Notes on the Bible

Verse Exodus 38:26. A bekah for every man — The Hebrew word בקי beka, from בקי baka, to divide, separate into two, seems to signify, not a particular coin, but a shekel broken or cut in two; so, anciently, our farthing was a penny divided in the midst and then subdivided, so that each division contained the fourth part of the penny; hence its name fourthing or fourthling, since corrupted into farthing.

THERE appear to be three particular reasons why much riches should be employed in the construction of the tabernacle, c.

1. To impress the people's minds with the glory and dignity of the Divine Majesty, and the importance of his service.

2. To take out of their hands the occasion of covetousness for as they brought much spoils out of Egypt, and could have little if any use for gold and silver in the wilderness, where it does not appear that they had much intercourse with any other people, and were miraculously supported, so that they did not need their riches, it was right to employ that in the worship of God which otherwise might have engendered that love which is the root of all evil.

3. To prevent pride and vainglory, by leading them to give up to the Divine service even the ornaments of their persons, which would have had too direct a tendency to divert their minds from better things. Thus God's worship was rendered august and respectable, incitements to sin and low desires removed, and the people instructed to consider nothing valuable, but as far as it might be employed to the glory and in the service of God.


 
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