Imamat 6:10

Alkitab Terjemahan Baru

Imam haruslah mengenakan pakaian lenannya, dan mengenakan celana lenan untuk menutup auratnya. Lalu ia harus mengangkat abu yang ada di atas mezbah sesudah korban bakaran habis dimakan api, dan haruslah ia membuangnya di samping mezbah.

Parallel Translations

Bahasa Indonesia Sehari-hari
Imam haruslah mengenakan pakaian lenannya, dan mengenakan celana lenan untuk menutup auratnya. Lalu ia harus mengangkat abu yang ada di atas mezbah sesudah korban bakaran habis dimakan api, dan haruslah ia membuangnya di samping mezbah.

Alkitab Terjemahan Lama
Maka imam itu akan memakai baju kain rami dan serual kain rami, lalu mengangkat segala abu korban bakaran, yaitu setelah sudah dimakan habis oleh api di atas mezbah akan dia, dan hendaklah ditaruhnya akan abu itu pada sisi mezbah.

Bible Verse Review
  from Treasury of Scripure Knowledge

linen garment: Leviticus 16:4, Exodus 28:39-43, Exodus 39:27-29, Ezekiel 44:17, Ezekiel 44:18, Revelation 7:13, Revelation 19:8, Revelation 19:14

consumed: Leviticus 1:9, Leviticus 1:13, Leviticus 1:17, Numbers 16:21, Numbers 16:35, Psalms 20:3, *marg. Psalms 37:20

beside: Leviticus 1:16

Reciprocal: Exodus 28:42 - breeches Leviticus 4:12 - the ashes Ezekiel 44:19 - they shall put

Gill's Notes on the Bible

And the priest shall put on his linen garment,.... "His measure" q, as the word signifies, a garment that was just the measure of his body, and exactly fitted it; it was a sort of a shirt, which he wore next his body, and reached down to his feet; and in this he always officiated, and was an emblem of the purity and holiness of Christ our high priest, who was without sin, and so a fit person to take away the sin of others, by offering up himself without spot to God:

and his linen breeches shall he put upon his flesh; to cover his nakedness; that indecency might be prevented, and that he might not be exposed to ridicule; and though these two garments are only mentioned, yet the wise men say the word "put on" includes the bonnet and the girdle; for the removing of the ashes from the altar, which is the thing he was to be thus clothed to do, was done in the four garments, though the Scripture mentions but two r:

and take up the ashes which the fire hath consumed, with the burnt offering on the altar; this was the first thing the priests did in a morning, and which in later times they cast lots for, and the first lot was for this service, and which was performed very early s;

"every day they cleansed or swept the altar, at cockcrowing or near it, whether before or after, and on the day of atonement at midnight, and at the feasts from the time of the first watch:''

and he shall put them beside the altar: without, at the corner of the altar, as Aben Ezra, on the east side of it; so says Jarchi, the priest takes a full censer of the innermost consumptions (that is, of the innermost parts of the sacrifice reduced to ashes), and puts them in the east of the rise of the altar; or, as by another t expressed, he takes the ashes in a censer, more or less, and lays them down at the east of the rise of the altar, and there leaves them, and this is the beginning of the morning service: and we are told by another writer u, that there was a place called the house of ashes, and it was at the east of the rise of the altar, at a distance from the foot of it ten cubits and three hands' breadth; where the priest, before they began to sacrifice, laid the ashes of the sacrifices, and of the candlestick, and of the altar of incense, and of the offering of the fowl that were cast out.

q מדו, "est" מד "proprie vestis commensurata corpori", Munster; so Jarchi. r Maimon. in Misn. Tamid, c. 5. sect. 3. s Misn. Yoma, c. 1. sect. 8. t Bartenora in ib. u Jacob. Jud. Leo. Tabnitid Hecal, No. 90. apud Wagenseil. Sotah, p. 426.

Barnes' Notes on the Bible

Ashes ... with the burnt-offering - Rather, the ashes to which the fire hath consumed the burnt-offering.