Roma 2:26

Alkitab Terjemahan Baru

Jadi jika orang yang tak bersunat memperhatikan tuntutan-tuntutan hukum Taurat, tidakkah ia dianggap sama dengan orang yang telah disunat?

Parallel Translations

Bahasa Indonesia Sehari-hari
Jadi jika orang yang tak bersunat memperhatikan tuntutan-tuntutan hukum Taurat, tidakkah ia dianggap sama dengan orang yang telah disunat?

Alkitab Terjemahan Lama
Sebab itu, jikalau orang yang tiada bersunat itu menurut segala hakekat hukum Taurat itu, bukankah yang tiada bersunat itu terhisab bersunat juga?

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 56:6, Isaiah 56:7, Matthew 8:11, Matthew 8:12, Matthew 15:28, Acts 10:2-4, Acts 10:34, Acts 10:35, Acts 11:3-18, 1 Corinthians 7:18, 1 Corinthians 7:19, Philippians 3:3, Colossians 2:11

Reciprocal: Joshua 5:5 - they had not Jeremiah 9:25 - that Ezekiel 16:52 - which hast Romans 2:1 - whosoever

Gill's Notes on the Bible

Therefore if the uncircumcision keep,.... These words are spoken hypothetically; if any such persons could be found among the Gentiles who keep the whole law of God; and can only be absolutely understood of such, who from a principle of grace act in obedience to the law; as in the hands of Christ, and who look to Christ as the fulfilling end of it, for righteousness; in whom they keep

the righteousness of the law perfectly:

shall not his uncircumcision be counted for circumcision? by this question it is suggested, that an uncircumcised Gentile, who keeps the law as in the hands of Christ, and under the influences of his Spirit and grace, and keeps it in Christ, is reckoned a circumcised person in a spiritual sense, and must be preferable to a circumcised Jew that breaks it.

Barnes' Notes on the Bible

Therefore, if the uncircumcision - If those who are not circumcised, that is, the pagan.

Keep the righteousness of the law - Keep what the Law of Moses commands. It could not be supposed that a pagan would understand the requirements of the ceremonial law; but reference is had here to the moral law. The apostle does not expressly affirm that this was ever done; but he supposes the case, to show the true nature and value of the rites of the Jews.

Shall not his uncircumcision - Or, shall the fact that he is uncircumcised stand in the way of the acceptance of his services? Or, shall he not as certainly and as readily be accepted by God as if he were a Jew? Or in other words, the apostle teaches the doctrine that acceptance with God does not depend on a man’s external privileges, but on the state of the heart and life.

Be counted for circumcision - Shall he not be treated as if he were circumcised? Shall his being uncircumcised be any barrier in the way of his acceptance with God? The word rendered “be counted,” is what is commonly rendered “to reckon, to impute”; and its use here shows that the Scripture use of the word is not to transfer, or to charge with what is not deserved, or not true. It means simply that a man shall be treated as if it were so; that this lack of circumcision shall be no bar to acceptance. There is nothing set over to his account; nothing transferred; nothing reckoned different from what it is. God judges things as they are; and as the man, though uncircumcised, who keeps the Law, ought to be treated as if he had been circumcised, so he who believes in Christ agreeably to the divine promise, and trusts to his merits alone for salvation, ought to be treated as if he were himself righteous, God judges the thing as it is, and treats people as it is proper to treat them, as being pardoned and accepted through his Son.

Clarke's Notes on the Bible

Verse 26. Therefore if the uncircumcision, &c.] If the Gentile be found to act according to the spirit and design of the law, his acting thus uprightly, according to the light which God has afforded him, will be reckoned to him as if he were circumcised and walked agreeably to the law.