1 Tawarikh 16:10

Bahasa Indonesia Sehari-hari

Bermegahlah di dalam nama-Nya yang kudus, biarlah bersukahati orang-orang yang mencari TUHAN!

Parallel Translations

Alkitab Terjemahan Baru
Bermegahlah di dalam nama-Nya yang kudus, biarlah bersukahati orang-orang yang mencari TUHAN!

Alkitab Terjemahan Lama
Pujilah akan nama kesucian-Nya, hendaklah bersukacita hatinya segala mereka yang mencahari Tuhan itu.

Contextual Overview

⁷ And that same tyme Dauid did appoynt chiefely to thanke the Lorde by Asaph and his brethren. ⁸ Confesse you [it] vnto God, call vpon his name: cause the people to vnderstande his deuises. ⁹ Sing vnto him, sing psalmes vnto him: talke you of all his wonderous workes. ¹⁰ Glory ye in his holy name: let the heart of them reioyce that do seeke God. ¹¹ Seeke God and his strength: seeke his face euermore. ¹² Remember the marueylous workes that he hath done: his wonders, and the iudgementes of his mouth, ¹³ O ye seede of Abraham his seruaunt, ye his chosen children of Iacob: ¹⁴ he is God our Lorde, his iudgementes are in all the earth. ¹⁵ He hath ben mindfull alwayes of his couenaunt (for he promysed a word to a thousande generations:) ¹⁶ euen of his couenaunt that he made with Abraham, and of his othe vnto Isaac.

Bible Verse Review
  from Treasury of Scripure Knowledge

Glory: Psalms 34:2, Isaiah 45:25, Jeremiah 9:23, Jeremiah 9:24, 1 Corinthians 1:30, 1 Corinthians 1:31,*Gr.

let the heart: 1 Chronicles 28:9, Proverbs 8:17, Isaiah 45:19, Isaiah 55:6, Isaiah 55:7, Jeremiah 29:13, Matthew 7:7, Matthew 7:8

Reciprocal: 1 Chronicles 16:35 - glory 2 Chronicles 30:25 - rejoiced Psalms 33:21 - his Philippians 3:1 - rejoice

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:3
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.

Genesis 16:7
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:11
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.

Genesis 16:12
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.

1 Chronicles 16:5

The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.

1 Chronicles 16:8

The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.

It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.

1 Chronicles 16:39

This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.

1 Chronicles 16:40

Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.

1 Chronicles 16:41

The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.

Clarke's Notes on the Bible

Verse 1 Chronicles 16:10. That seek the Lord. — "That seek the WORD of the Lord." - T.