1 Tawarikh 16:22

Bahasa Indonesia Sehari-hari

"Jangan mengusik orang-orang yang Kuurapi, dan jangan berbuat jahat terhadap nabi-nabi-Ku!"

Parallel Translations

Alkitab Terjemahan Baru
"Jangan mengusik orang-orang yang Kuurapi, dan jangan berbuat jahat terhadap nabi-nabi-Ku!"

Alkitab Terjemahan Lama
Jangan kamu usik akan orang yang telah Kusiram, dan jangan kamu berbuat jahat akan nabi-nabi-Ku.

Contextual Overview

⁷ And that same tyme Dauid did appoynt chiefely to thanke the Lorde by Asaph and his brethren. ⁸ Confesse you [it] vnto God, call vpon his name: cause the people to vnderstande his deuises. ⁹ Sing vnto him, sing psalmes vnto him: talke you of all his wonderous workes. ¹⁰ Glory ye in his holy name: let the heart of them reioyce that do seeke God. ¹¹ Seeke God and his strength: seeke his face euermore. ¹² Remember the marueylous workes that he hath done: his wonders, and the iudgementes of his mouth, ¹³ O ye seede of Abraham his seruaunt, ye his chosen children of Iacob: ¹⁴ he is God our Lorde, his iudgementes are in all the earth. ¹⁵ He hath ben mindfull alwayes of his couenaunt (for he promysed a word to a thousande generations:) ¹⁶ euen of his couenaunt that he made with Abraham, and of his othe vnto Isaac.

Bible Verse Review
  from Treasury of Scripure Knowledge

Touch: 1 Kings 19:16, Psalms 105:15, 1 John 2:27

prophets: Genesis 20:7, Genesis 27:39, Genesis 27:40, Genesis 48:19, Genesis 48:20, Genesis 49:8-10

Reciprocal: Genesis 3:3 - touch 1 Chronicles 16:8 - Give thanks

Gill's Notes on the Bible

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Barnes' Notes on the Bible

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.

1 Chronicles 16:5

The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.

1 Chronicles 16:8

The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.

It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.

1 Chronicles 16:39

This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.

1 Chronicles 16:40

Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.

1 Chronicles 16:41

The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.

Clarke's Notes on the Bible

Verse 1 Chronicles 16:22. Touch not mine anointed — By this title the patriarchs are generally understood: they had a regal and sacerdotal power in the order of God. In the behalf of the patriarchs God had often especially interfered: in behalf of Abraham, Genesis 12:17; Genesis 20:3; and of Jacob, Genesis 31:24; Genesis 34:26; Genesis 35:5. But the title may be applied to all the Jewish people, who were the anointed, as they were the elect and peculiar people of God. See on Hebrews 11:26.