the Third Sunday after Easter
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Bahasa Indonesia Sehari-hari
1 Tawarikh 16:35
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Dan katakanlah: "Selamatkanlah kami, ya TUHAN Allah, Penyelamat kami, dan kumpulkanlah dan lepaskanlah kami dari antara bangsa-bangsa, supaya kami bersyukur kepada nama-Mu yang kudus, dan bermegah dalam puji-pujian kepada-Mu."
Dan katakanlah: Ya Allah, pohon selamat kami, tebuslah aklan kami, himpunkanlah kami dan lepaskanlah kami dari pada segala orang kafir, supaya kami dapat memuji-muji nama-Mu yang suci dan bermegah-megah dari sebab kepujian-Mu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Save us: Psalms 14:7, Psalms 53:6, Psalms 79:9, Psalms 79:10, Psalms 106:47, Psalms 106:48
that we may give: Psalms 105:45, Isaiah 43:21, Ephesians 1:12, 1 Peter 2:5, 1 Peter 2:9
glory: 1 Chronicles 16:9, 1 Chronicles 16:10, Psalms 44:8, Isaiah 45:25, 1 Corinthians 1:31
Reciprocal: Nehemiah 1:9 - yet will I Psalms 33:21 - his Isaiah 17:10 - the God 2 Corinthians 9:15 - Thanks
Gill's Notes on the Bible
Ver. 35,36. And say ye, save us, O God of our salvation,.... The author of temporal, spiritual, and eternal salvation; the words are a direction to the singers, and those that sung with them, to express the prayer and doxology in the next verse, which both are the same with Psalms 106:47.
Psalms 106:47- : Psalms 106:47- :; which David directed by a spirit of prophecy, foreseeing the people of Israel would be in captivity among the Heathens; though some think these were added by Ezra; for though there was in his time a return from the captivity, yet many still remained in it.
Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
Clarke's Notes on the Bible
Verse 35. Save us, O God of our salvation — As he is the saving God, so we may pray to him to save us. To pray to God under the attribute the influence of which we need, serves to inspire much confidence. I am weak; Almighty God, help me! I am ignorant; O thou Father of lights, teach me! I am lost; O merciful God, save me; &c. See the notes on Psalms 96:0 and 105.