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Bahasa Indonesia Sehari-hari
1 Tawarikh 24:31
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Mereka inipun, sama seperti saudara-saudara sesuku mereka, anak-anak Harun, membuang undi di depan raja Daud, di depan Zadok, Ahimelekh dan para kepala puak, para imam dan orang Lewi. Dalam hal ini seorang kepala puak sama dengan saudaranya yang terkecil.
Maka mereka itupun membuang undi seperti segala saudaranya, yaitu bani Harun, di hadapan baginda raja Daud dan Zadok dan Ahimelekh dan segala kepala bapa-bapa di antara imam dan orang Lewi, baik kepala bapa-bapa baik adiknya yang bungsu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
lots: 1 Chronicles 24:5, 1 Chronicles 24:6, Numbers 26:56
even the principal: The whole company being ranged according to their families, with the proper number of divisions, the order of their courses was assigned them by lot, without respect to rank or seniority. 1 Chronicles 25:8, 1 Chronicles 26:13
Reciprocal: 1 Chronicles 6:53 - Zadok 1 Chronicles 15:12 - Ye are the chief 1 Chronicles 24:3 - Zadok 1 Chronicles 26:32 - chief fathers 1 Chronicles 27:17 - of the Aaronites 2 Chronicles 1:2 - the chief 2 Chronicles 5:2 - the chief 2 Chronicles 23:18 - whom David Ezra 8:1 - the chief Proverbs 18:18 - General
Cross-References
That thou shouldest do vs no hurt, as we haue not touched thee, and as we haue done vnto thee nothyng but good, & sent thee away in peace: for thou art nowe the blessed of the Lorde.
And he sayde vnto his mother: The seuen hundred siluerlynges that were taken from thee, about which thou cursedst, and spakest it in myne eares, behold the syluer is with me, I toke it away. And his mother sayd: Blessed be thou my sonne, in the Lorde.
He sayde: Blessed be thou in the Lord my daughter, for thou hast shewed more goodnesse in the latter ende, then at the beginning, inasmuche as thou folowedst not young men, whether they were poore or riche.
Ye are the blessed of God: which made heauen and earth.
A gyft is as a precious stone vnto hym that hath it: but vnto whom soeuer it turneth, it maketh hym vnwise.
A mans gyft maketh an open way, to bryng hym before great men.
Gill's Notes on the Bible
These likewise cast lots over against their brethren, the sons of Aaron,.... These, being divided into twenty four classes also, cast lots, which class should answer to, attend upon, and serve the first course of the priests, and which the second, and so on. And this they did in the same solemn and public manner as the priests had done:
in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites; as in 1 Chronicles 24:6
even the principal fathers over against their younger brethren; the sense is, either that the one stood over against the other, to be distributed by lot, the one as well as the other; or they were chosen by lot, let it fall as it would, without any regard to age or dignity, to the seniority or largeness of houses and families; but as they were chosen, be they younger or elder, richer or poorer, their families more or less numerous and ancient, so they took their places.
Barnes' Notes on the Bible
The principal fathers over against their younger brethren - i. e., “all the Levitical houses enumerated drew lots in their courses on equal terms, the older families having no advantage over the younger ones.” As there were 24 courses of the priests, so we must suppose that there were 24 of the Levites, though the number of the families as given in the text 1 Chronicles 23:7-23; 1 Chronicles 24:20-30 is 25.
Clarke's Notes on the Bible
Verse 1 Chronicles 24:31. These likewise cast lots — The Levites were divided into twenty-four orders; and these were appointed by lot to serve under the twenty-four orders of the priests: the first order of Levities under the first order of priests, and so on. The meaning is not very clear: "both elder and younger," says Bishop Patrick, "had their places by lot, not by seniority of houses. They who were of greater dignity drew lots against those who were of less; and were to take their courses according to the lot they drew." This may have been the case; but we are very little interested in the subject.