the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
1 Tawarikh 28:2
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Lalu berdirilah raja Daud dan berkata: "Dengarlah, hai saudara-saudaraku dan bangsaku! Aku bermaksud hendak mendirikan rumah perhentian untuk tabut perjanjian TUHAN dan untuk tumpuan kaki Allah kita; juga aku telah membuat persediaan untuk mendirikannya.
Maka bangkitlah baginda raja Daud berdiri serta titahnya: Dengarlah akan daku, hai kamu saudara-saudaraku dan bangsaku! bahwa sudah niat hatiku membuat sebuah rumah tempat perhentian akan tabut perjanjian Tuhan dan suatu alas kaki bagi Allah kita, dan sudah kuhadirkan balaknya;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
stood up: Genesis 48:2, 1 Kings 1:47
my brethren: 1 Chronicles 11:1-3, Deuteronomy 17:15, Deuteronomy 17:20, Psalms 22:22, Hebrews 2:11, Hebrews 2:12
I had in mine heart: 1 Chronicles 17:1, 1 Chronicles 17:2, 2 Samuel 7:1, 2 Samuel 7:2, 1 Kings 8:17, 1 Kings 8:18
rest: 1 Chronicles 6:31, Psalms 132:3-8, Psalms 132:14
the footstool: Psalms 99:5, Psalms 132:7, Isaiah 66:1, Lamentations 2:1, Acts 7:49
had made ready: 1 Chronicles 18:7-11, 1 Chronicles 22:2-5, 1 Chronicles 22:14
Reciprocal: Exodus 35:21 - General Deuteronomy 3:26 - Let it 2 Samuel 7:3 - all that 1 Chronicles 17:4 - Thou shalt not 1 Chronicles 22:7 - it was in 2 Chronicles 1:11 - this was 2 Chronicles 6:7 - General 2 Chronicles 6:41 - thy resting Isaiah 60:13 - the place Ezekiel 43:7 - and the place Matthew 25:16 - went Mark 14:8 - hath done Acts 7:46 - and desired
Cross-References
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
And Rebecca had a brother called Laban: and he ranne out vnto the man, [euen] to the well.
Then aunswered Laban and Bethuel, saying: This saying is proceeded euen of the Lorde, we can not therefore say vnto thee eyther good or bad.
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.
And Iacob vowed a vowe, saying: Yf God wyll be with me, and wyll kepe me in this iourney in which I go, and wyll geue me bread to eate, and clothes to put on:
Then Iacob went on his iourney, & came into the lande of the people of the east.
And caryed away all his flockes, and all his substaunce whiche he had procured, the increase of his cattell which he had gotten in Mesopotamia, for to go to Isahac his father vnto the lande of Chanaan.
I am not worthy of the least of all the mercyes and trueth whiche thou hast shewed vnto thy seruaunt: for with my staffe came I ouer this Iordane, & nowe haue I gotten two companies.
Gill's Notes on the Bible
Then David the king stood up upon his feet,.... Rose from the bed or couch on which he lay, as Kimchi thinks, being somewhat recovered of his paralytic disorder, and being willing to exert himself on this occasion; or he rose up from the seat or throne, on which he before sat, in honour to this august assembly before him, and that he might be the more easily heard; for which reason we are told r it was a custom with the ancients even for kings to stand up when they had a number of people about them they spoke to; and if anyone sat it was reckoned a new and strange thing; so Agamemnon, when wounded, did not speak sitting, until he had made an excuse for it:
and said, hear me, my brethren, and my people; having something of moment and importance to say unto them, and which required their diligent attention; and though they were his subjects, he calls them his brethren, being of the same nation and religion, and to show his modesty and humility; in which he was a type of Christ, the King of kings, see Hebrews 2:11
as for me, I had it in my heart to build an house of rest for the ark of the covenant of the Lord; where it might abide, and not be removed from place to place; the same he had told Solomon, 1 Chronicles 22:7
and for the footstool of our God; or "even for it", for the ark is meant, which is so called, Psalms 99:5 for as the Lord sat between the cherubim over the mercy seat, the lid of the ark, it was, speaking after the manner of men, a footstool to him:
and had made ready for the building; prepared materials for it; see 1 Chronicles 22:4.
r Eustathius in Homer. Iliald. 1. p. 46. Vid, Iliad. 19. ver. 77, 79.
Barnes' Notes on the Bible
My brethren - David retains the modest phrase of a king not born in the purple, but raised from the ranks of the people (see 1 Samuel 30:23; 2 Samuel 19:12). No later Jewish monarch would have thus addressed his subjects.
The footstool of our God - David views the ark as Godâs âfootstool,â because he was enthroned above it visibly in the Shechinah, or luminous cloud, present from time to time above the mercy seat and between the cherubim (compare the marginal references).
Clarke's Notes on the Bible
Verse 1 Chronicles 28:2. David - stood up upon his feet — He was now very old, and chiefly confined to his bed, (see 1 Kings 1:47;) and while he was addressing his son Solomon, he continued on the bed; but when all the principal nobles of his kingdom came before him he received strength to arise and address them, standing on his feet.