the Week of Proper 12 / Ordinary 17
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
1 Tawarikh 3:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Anak-anak Sekhanya ialah Semaya, dan anak-anak Semaya ialah Hatus, Yigal, Bariah, Nearya dan Safat, enam orang.
Maka bani Sekhanya itulah Semaya, dan bani Semaya itulah Hatus dan Yigial dan Bariah dan Niarya dan Safat, enam orang.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hattush: Ezra 8:2
six: Five only are enumerated in the text, which Houbigant would substitute as the true reading; but probably the father is reckoned with his sons.
Reciprocal: 1 Chronicles 5:12 - Jaanai
Cross-References
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
The poore shall eate, and be satisfied: they that seeke after God shall prayse hym, your heart shall lyue for euer.
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.
Thou that dwellest vpon Libanus, and makest thy nest in the Cedar trees, O howe litle shalt thou be regarded when thy sorowe and panges come vppon thee, as vpon a woman trauayling with chylde?
Gill's Notes on the Bible
:-.
Barnes' Notes on the Bible
Six - There are only five names in the Hebrew text. The Syriac anti Arabic versions supply “Azariah” between Neariah and Shaphat.
The question of the proper arrangement of the genealogy of the descendants of Zerubbabel 1 Chronicles 3:19-24 is important in its bearing on the interesting point of the time at which the canon of the Old Testament was closed. Assuming the average of a generation to be 20 years in the East, the genealogy of the present chapter, drawn out according to the Hebrew text, does not descend below about 410 B.C., and thus falls within the probable lifetime of Nehemiah.
If, further, we regard it as most probable that Ezra died before 431 B.C., and that this passage in question was not wholly written by him, this does not disprove the theory (see the introduction to Chronicles), that Ezra was the author of Chronicles. Deuteronomy is by Moses, though the last chapter cannot be from his hand. The “dukes of Edom” might he an insertion into the text of Genesis Genesis 36:40-43 without the authorship of the remainder of the work being affected by it. So here; Nehemiah, or Malachi, may have carried on the descent of the “sons of David” as far as it had reached in their time, adding to the account given by Ezra one, or at the most two verses.
Clarke's Notes on the Bible
Verse 1 Chronicles 3:22. The sons of Shemaiah - six. — FIVE only are found in the text, and the versions give us no assistance; neither do the MSS. correct the place. If the father be not here included with his sons, some name must be lost out of the text.