1 Tawarikh 9:3

Bahasa Indonesia Sehari-hari

Di Yerusalem tinggal orang-orang dari bani Yehuda, dari bani Benyamin, dari bani Efraim dan Manasye:

Parallel Translations

Alkitab Terjemahan Baru
Di Yerusalem tinggal orang-orang dari bani Yehuda, dari bani Benyamin, dari bani Efraim dan Manasye:

Alkitab Terjemahan Lama
Maka di Yeruzalem datanglah duduk beberapa orang dari pada bani Yehuda dan dari pada bani Benyamin dan dari pada bani Efrayim dan Manasye.

Contextual Overview

¹ And so all Israel numbred by kinredes, beholde they are written in the booke of the kinges of Israel and of Iuda, and were caryed away to Babylon for their transgression: ² Euen the olde inhabiters that dwelt in their owne possessions and cities, the Israelites, the priestes, Leuites, and Nathenei. ³ And in Hierusalem dwelt of the children of Iuda, of the children of Beniamin, and of the children of Ephraim and Manasse: ⁴ Uthai the sonne of Amihud, the sonne of Omri, the sonne of Imri, the sonne of Beni, of the children of Pharez the sonne of Iuda. ⁵ And of Siloni: Asaia the eldest, and his sonnes. ⁶ And of the sonnes of Zerah: Iehuel, & their brethren sixe hundred & ninetie. ⁷ And of the sonnes of Beniamin: Salu the sonne of Mesullam, the sonne of Hodauia, the sonne of Senua. ⁸ And Iibneia the sonne of Ieroham: And Ela the sonne of Uzi the sonne of Michri: And Mesullam the sonne of Sephatia the sonne of Rehuel the sonne of Iibnia. ⁹ And their brethren according to their kinredes, nine hundred fyftie and sixe: All these were principall men and auncient in the housholdes of their fathers. ¹⁰ And of the priestes: Iedaia, Iehoiarib, and Iachin,

Bible Verse Review
  from Treasury of Scripure Knowledge

Jerusalem: Nehemiah 11:1, Nehemiah 11:4-9

of the children of Ephraim: 2 Chronicles 11:16, 2 Chronicles 30:11

Cross-References

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:5
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.

Genesis 9:12
And God sayde: this is the token of the couenaut which I make betweene me and you, and euery lyuyng creature that is with you, for euer.

Genesis 9:14
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.

Genesis 9:15
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.

Genesis 9:21
And he drynkyng of the wyne, was dronken, and vncouered within his tent.

Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.

Genesis 9:25
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Gill's Notes on the Bible

And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin,.... Of which tribes were the largest number that went into, and returned out of, captivity:

and of the children of Ephraim and Manasseh; such of those tribes who had joined the others when Jeroboam introduced his idolatry, or had fled to them when Samaria was besieged and taken by Shalmaneser, and so went into captivity with Judah, and now returned; and as many of them as took the advantage of the proclamation of Cyrus, who were carried captive with the ten tribes.

Barnes' Notes on the Bible

The correspondence and the diversity between the account here and in Nehemiah Nehemiah 11:4-19 are explained by the probability that both writers drew from a common and fuller document. They selected, in some instances, different names, or names which are now different through corruption; and they frequently expressed the genealogies of the same persons differently, both going on the principle of compression by means of omissions, but omitting from their lists different links of the chain.

Clarke's Notes on the Bible

Verse 1 Chronicles 9:3. And in Jerusalem dwelt — Several of the tribes of Judah, Benjamin, Ephraim, and Manasseh, took advantage of the proclamation of Cyrus to return to Jerusalem, and so mingled with the Israelites, and those to whom Jerusalem had previously appertained; and this was necessary in order to provide a sufficient population for so large a city.