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Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

1 Korintus 10:32

Janganlah kamu menimbulkan syak dalam hati orang, baik orang Yahudi atau orang Yunani, maupun Jemaat Allah.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Charitableness;   Commandments;   Conscience;   Evil;   Expediency;   Greece;   Holiness;   Meekness;   Minister, Christian;   Prudence;   Temptation;   Toleration;   Scofield Reference Index - Church;   Thompson Chain Reference - Helps-Hindrances;   Offences;   The Topic Concordance - Meat;   Sacrifice;   Stumbling/slipping;   Torrey's Topical Textbook - Conscience;   Liberty, Christian;   Ministers;   Offence;  

Dictionaries:

- American Tract Society Bible Dictionary - Exodus;   Meats;   Bridgeway Bible Dictionary - Idol, idolatry;   Baker Evangelical Dictionary of Biblical Theology - Motives;   Strong and Weak;   Fausset Bible Dictionary - Gentiles;   Nicolaitans;   Holman Bible Dictionary - Imitate;   Woman;   Hastings' Dictionary of the New Testament - Commandment;   Ephesians Epistle to the;   Expediency;   Grecians, Greeks;   Nation (2);   Offence;   Offence (2);   Morrish Bible Dictionary - Gentiles;   The Hawker's Poor Man's Concordance And Dictionary - Rock;   People's Dictionary of the Bible - Idolatry;   Watson's Biblical & Theological Dictionary - Church;  

Encyclopedias:

- International Standard Bible Encyclopedia - Church;   Church Government;   Ephesians, Epistle to the;   Gentiles;   Offence;  

Parallel Translations

Alkitab Terjemahan Baru
Janganlah kamu menimbulkan syak dalam hati orang, baik orang Yahudi atau orang Yunani, maupun Jemaat Allah.
Alkitab Terjemahan Lama
Janganlah kamu mendatangkan syak, baik kepada orang Yahudi, baik kepada orang Gerika, atau kepada sidang jemaat Allah,

Contextual Overview

23 All thynges are lawfull for me, but all thynges are not expedient: All thynges are lawfull for me, but all thynges edifie not. 24 Let no man seeke his owne: but euery man anothers wealth. 25 Whatsoeuer is solde in the market, that eate, and aske no question for conscience sake. 26 For the earth is the Lordes, and all that therin is. 27 If any of them which beleue not, byd you [to a feast] and ye be disposed to go, whatsoeuer is set before you, eat, asking no question for conscience sake. 28 But yf any man say vnto you, this is offred vnto idols, eate not [of it] for his sake that shewed it, and for conscience sake. The earth is the Lordes and all that therin is. 29 Conscience I say, not thyne, but of the other. For why is my libertie, iudged of another mans conscience? 30 For, if I take my part with thankes, why am I euyll spoken of, for that wherfore I geue thankes? 31 Whether therfore ye eate or drynke, or whatsoeuer ye do, do all to the prayse of God. 32 See that ye geue none offence, neither to the Iewes, nor yet to the Grecians, neither to the Churche of God.

Bible Verse Review
  from Treasury of Scripure Knowledge

none: 1 Corinthians 10:33, 1 Corinthians 8:13, Romans 14:13, 2 Corinthians 6:3, Philippians 1:10

Gentiles: or, Greeks

the church: 1 Corinthians 11:22, Acts 20:28, 1 Timothy 3:5, 1 Timothy 3:15

Reciprocal: Genesis 47:16 - Give your cattle Leviticus 19:14 - not curse Deuteronomy 22:8 - then thou shalt Ruth 3:14 - Let it not 2 Kings 5:16 - I will receive Isaiah 57:14 - take Matthew 15:12 - Knowest Matthew 17:27 - lest Matthew 18:6 - offend Mark 9:42 - offend Luke 17:1 - It is Acts 19:37 - which Romans 14:20 - but 1 Corinthians 8:9 - a stumblingblock 1 Corinthians 8:10 - shall not 1 Corinthians 10:29 - not Philippians 2:4 - General Philippians 3:17 - be 1 Timothy 3:7 - lest 1 Timothy 6:1 - that the

Cross-References

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.
Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.
Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.
Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.
Genesis 10:25
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.
Genesis 10:29
And Ophir, and Hauilah, and Iobab, all these were the chyldren of Iactan.
Genesis 10:31
These are the chyldren of Sem after their kinredes and tongues, in their landes and nations.
Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:

Gill's Notes on the Bible

Give none offence,.... Avoid everything that may be the occasion of offence, of the stumbling and falling of others; whether things indifferent, when they are offensive to weak minds, and grieve, and wound, and stumble them; especially things sinful, which as they offend God, and are therefore called "offences", so they are offensive to the churches of Christ, and are cognizable by them; they are staggering and stumbling to weak believers, when committed by professors of religion; are the means of inducing others to sin, and of hardening profane sinners in their iniquities, and give occasion to the enemy to blaspheme: but things that are good, and are made our incumbent duty, are not to be avoided, though persons may be offended thereat; such as the pure preaching of the Gospel, the profession of it, and submission to the ordinances thereof; for an offence is either taken or given; to give offence is one thing, which we should carefully avoid; and to take it, when there is no just reason for it, is another, and not to be regarded:

neither to the Jews, nor to the Gentiles, nor to the church of God; which may be considered as having a peculiar respect to the people of God: the two first of these, namely, Jews and Gentiles, being what constituted the first churches, and this at Corinth, so that they may be thought to be the parts, and the church the whole; and the apostle first mentions the one, and then the other, signifying, that they were not to give offence neither to single persons, nor to the whole church; and particularly in the case of eating things offered to idols, care was to be taken that neither Jews nor Gentiles were offended, being both members of the church. Or these may be considered as including all sorts of persons; for Jews and Gentiles include the whole world, and may here mean all that are without, that have no true faith in Christ, nor any spiritual knowledge of him; and "the church", all such as know him, believe in him, and profess his name: so that the apostle's sense is, that care should be taken that no offence be given to any sort of men, neither to the men of the world, of whatsoever character, nor to professors of religion, and more especially the latter; since offending one of the least of them that believe in Christ, is displeasing to him; and since he was so careful to guard against the offence of them, and will, by his angels, at the last day, gather out of his kingdom all such as offend; and has ordered his churches to mark them which cause offences and divisions; and since it is so hard a thing to reconcile an offended brother, who is harder to be won than a strong castle; though that is not his excellency, yet as it makes the case so difficult, it should be guarded against.

Barnes' Notes on the Bible

Give none offence - Be inoffensive; that is, do not act so as to lead others into sin; see the note at Romans 14:13.

Neither to the Jews ... - To no one, though they are the foes of God or strangers to him. To the Jews be inoffensive, because they think that the least approach to idol worship is to be abhorred. Do not so act as to lead them to think that you connive at or approve idol worship, and so as to prejudice them the more against the Christian religion, and lead them more and more to oppose it. In other words, do not attend the feasts in honor of idols.

Nor to the Gentiles - Greek “Greeks.” To the pagans who are unconverted. They are attached to idol worship. They seek every way to justify themselves in it. Do not countenance them in it, and thus lead them into the sin of idolatry.

Nor to the church of God - To Christians. Many of them are weak. They may not be as fully instructed as you are. Your example would lead them into sin. Abstain, therefore, from things which, though they are in themselves strictly “lawful,” may yet be the occasion of leading others into sin, and endangering their salvation.

Clarke's Notes on the Bible

Verse 32. Give none offence, &c.] Scrupulously avoid giving any cause of offence either to the unconverted Jews or the unconverted Gentiles, so as to prejudice them against Christianity: nor to the Church of God, made up of converts from the above parties.


 
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