1 Korintus 12:13

Bahasa Indonesia Sehari-hari

Sebab dalam satu Roh kita semua, baik orang Yahudi, maupun orang Yunani, baik budak, maupun orang merdeka, telah dibaptis menjadi satu tubuh dan kita semua diberi minum dari satu Roh.

Parallel Translations

Alkitab Terjemahan Baru
Sebab dalam satu Roh kita semua, baik orang Yahudi, maupun orang Yunani, baik budak, maupun orang merdeka, telah dibaptis menjadi satu tubuh dan kita semua diberi minum dari satu Roh.

Alkitab Terjemahan Lama
Karena di dalam Satu Roh juga kita sekalian sudah dibaptiskan menjadi satu tubuh, baik orang Yahudi, baik orang Gerika, baik abdi, baik orang yang merdeka; maka kita sekalian diisikan dengan Roh yang Satu juga.

Contextual Overview

¹² For as the body is one, & hath many members, and all the members of one body, though they be many, [yet] are [but] one body: euen so is Christe. ¹³ For by one spirite, are we all baptized into one body, whether [we be] Iewes or gentiles, whether [we be] bonde or free: and haue all drunke of one spirite. ¹⁴ For the body is not one member, but many. ¹⁵ If the foote woulde say, because I am not the hande, I am not of the body: is it therfore not of the body? ¹⁶ And yf the eare woulde say, because I am not the eye, I am not of the body: is it therfore not of the body? ¹⁷ If all the body [were] an eye, where were then the hearyng? If all [were] hearyng, where were the smellyng? ¹⁸ But nowe hath God set ye members, euery one seuerally in the body, as it hath pleased hym. ¹⁹ For yf they were all one member, where were the body? ²⁰ Nowe are there many members, yet but one body. ²¹ And the eye can not say vnto ye hande, I haue no neede of thee: Nor, the head agayne to the feete, I haue no neede of you.

Bible Verse Review
  from Treasury of Scripure Knowledge

by: 1 Corinthians 10:2, Isaiah 44:3-5, Ezekiel 36:25-27, Matthew 3:11, Luke 3:16, John 1:16, John 1:33, John 3:5, Acts 1:5, Romans 6:3-6, Romans 8:9-11, Ephesians 4:5, Ephesians 5:26, Colossians 2:11, Colossians 2:12, Titus 3:4-6, 1 Peter 3:21

whether we be Jews: Romans 3:29, Romans 4:11, Galatians 3:23, Galatians 3:28, Ephesians 2:11-16, Ephesians 2:19-22, Ephesians 3:6, Colossians 1:27, Colossians 3:11

Gentiles: Gr. Greeks

bond: 1 Corinthians 7:21, 1 Corinthians 7:22, Ephesians 6:8

to drink: Song of Solomon 5:1, Isaiah 41:17, Isaiah 41:18, Isaiah 55:1, Zechariah 9:15-17, John 4:10, John 4:14, John 6:63, John 7:37-39

Reciprocal: Exodus 36:29 - coupled Joel 2:29 - General Mark 1:8 - he shall John 17:11 - that Acts 10:35 - in Acts 11:16 - but Acts 19:3 - Unto what Acts 22:16 - arise 1 Corinthians 6:17 - General 1 Corinthians 10:16 - the communion of the blood 2 Corinthians 8:7 - as 2 Corinthians 13:14 - the communion Galatians 3:14 - might Galatians 3:27 - as many Ephesians 2:18 - by Ephesians 4:3 - General Ephesians 4:4 - one body Philippians 2:1 - if any fellowship 1 Thessalonians 2:6 - been burdensome Hebrews 6:2 - the doctrine Revelation 13:16 - free

Cross-References

Genesis 11:29
Abram & Nachor toke them wiues: the name of Abrams wife [was] Sarai, and the name of Nachors wyfe, [was] Milcha, the daughter of Haran, the father of Milcha, & the father of Iischa.

Genesis 12:3
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 12:12
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:

Genesis 12:13
Say I pray thee, that thou art my sister, that I may fare well for thy sake, and that my soule may liue through thy occasion.

Genesis 20:2
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.

Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.

Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Gill's Notes on the Bible

For by one Spirit are we all baptized,.... This is to be understood not of water baptism; for the apostle says not in one, and the same water, but "by", or "in" one Spirit, are we all baptized; the baptism of water, and of the Spirit, are two different things; see Matthew 3:11. Besides, all that are baptized in water, are not baptized in or by the Spirit, as the case of Simon Magus, and that of others, show; nor does water baptism incorporate persons into the church of Christ; neither into the invisible church, which is the body of Christ, and here meant; nor into a visible Gospel church state; they being indeed true believers, and baptized, are proper persons to be received into a church; but baptism itself does not put them into it, or make them members of it: persons may be baptized in water, and yet may never be joined to a church. There is indeed an allusion made to water baptism, but it is the grace of the Spirit in regeneration and sanctification which is here intended; which grace, both in the Old and in the New Testament, is frequently signified by water, and called a baptism, or a being baptized, because of the plenty, abundance, and superabundance of it, then bestowed; and is expressed by floods and rivers, and a well of living water; and is what qualifies and fits persons for the ordinance of water baptism. Now this is wrought by the Spirit of God, and is owing to his divine power and energy; not to water baptism, which has no regenerating virtue in it; nor to carnal regeneration, or a being born of blood, or of the best of men; nor to the will of any man; nor to the will of the flesh, or the power of man's freewill; but to God, to the Spirit, who is Lord and God, and the only sanctifier of the sons of men; by which spiritual baptism, or by whose grace in regeneration and conversion they are brought into one body: the mystical body of Christ, the universal and invisible church; that is, openly and manifestatively; for otherwise it is the grace of God in election, and in the everlasting covenant, choosing them in Christ, as members in their head, and constituting them such, that puts them among that number; but spiritual baptism, or the sanctifying grace of the Spirit, makes them appear to belong to that body, and makes them meet for, and gives them a right unto, a particular Gospel church, and the privileges of it, which the Spirit of God directs and brings them to. Whether we be Jews or Gentiles, whether we be bond or free; it matters not of what nation, or of what state and condition of life persons be; if they are regenerated and sanctified, they appear equally to belong to Christ, to be of his body, and have an equal propriety in all immunities and blessings belonging to his people; see Colossians 3:11

and have been all made to drink into one Spirit; are all partakers of the same graces of the Spirit, as faith, hope, love, c. and daily receive under his guidance, direction, and influence, out of the same fulness of grace in Christ, from whence they draw and drink this water with joy and all drink the same spiritual drink, the blood of Christ, whose blood is drink indeed: and there may be in this clause an allusion to the ordinance of the supper, as in the former to the ordinance of baptism. Moreover, all new born babes, as they desire the sincere milk of the word, so they drink of it, and are refreshed with it, and are nourished by the words of faith, and sound doctrine, under the application, of the Spirit; and being trees of righteousness, and the planting of the Lord, the Spirit, they are watered by his grace, under the ministrations of the Gospel; and as they become one body under Christ, the head, so they are made to drink into one Spirit, or to become of one heart and soul with one another, being knit together in love, the bond of perfectness.

Barnes' Notes on the Bible

For by one Spirit - That is, by the agency or operation of the same Spirit, the Holy Spirit, we have been united into one body. The idea here is the same as that presented above 1 Corinthians 12:7, 1 Corinthians 12:11, by which all the endowments of Christians are traced to the same Spirit. Paul here says, that that Spirit had so endowed them as to fit them to constitute one body, or to be united in one, and to perform the various duties which resulted from their union in the same Christian church. The idea of its having been done by one and the same Spirit is kept up and often presented, in order that the endowments conferred on them might be duly appreciated.

Are we all - Every member of the church, whatever may be his rank or talents, has received his endowments from the same Spirit.

Baptized into one body - Many suppose that there is reference here to the ordinance of baptism by water. But the connection seems rather to require us to understand it of the baptism of the Holy Spirit Matthew 3:11; and if so, it means, that by the agency of the Holy Spirit, they had all been suited, each to his appropriate place, to constitute the body of Christ - the church. If, however, it refers to the ordinance of baptism, as Bloomfield, Calvin, Doddridge, etc. suppose, then it means, that by the very profession of religion as made at baptism, by there being but one baptism Ephesians 4:5, they had all professedly become members of one and the same body. The former interpretation, however, seems to me best to suit the connection.

Whether we be Jews or Gentiles - There is no difference. All are on a level. In regard to the grand point, no distinction is made, whatever may have been our former condition of life.

Bond or free - It is evident that many who were slaves were converted to the Christian faith. Religion, however, regarded all as on a level; and conferred no favors on the free which it did not on the slave. It was one of the happy lessons of Christianity, that it taught people that in the great matters pertaining to their eternal interests they were on the same level. This doctrine would tend to secure, more than anything else could, the proper treatment of those who were in bondage, and of those who were in humble ranks of life. At the same time it would not diminish, but would increase their real respect for their masters, and for those who were above them, if they regarded them as fellow Christians, and destined to the same heaven; see the note at 1 Corinthians 7:22.

And have been all made to drink ... - This probably refers to their partaking together of the cup in the Lord’s Supper. The sense is, that by their drinking of the same cup commemorating the death of Christ, they had partaken of the same influences of the Holy Spirit, which descend alike on all who observe that ordinance in a proper manner. They had shown also, that they belonged to the same body, and were all united together; and that however various might be their graces and endowments, yet they all belonged to the same great family.

Clarke's Notes on the Bible

Verse 1 Corinthians 12:13. For by one Spirit are we all baptized, c.] As the body of man, though composed of many members, is informed and influenced by one soul so the Church of Christ, which is his body, though composed of many members, is informed and influenced by one Spirit, the Holy Ghost; actuating and working by his spiritual body, as the human soul does in the body of man.

To drink into one Spirit. — We are to understand being made partakers of the gifts and graces of the Holy Ghost agreeably to the words of our Lord, John 7:37, &c.: If any man thirst, let him come unto me and drink: this he spake of the Spirit which they that believed on him should receive.

On this verse there is a great profusion of various readings, which may be found in Griesbach, but cannot be conveniently noticed here.