1 Korintus 12:30

Bahasa Indonesia Sehari-hari

atau untuk menyembuhkan, atau untuk berkata-kata dalam bahasa roh, atau untuk menafsirkan bahasa roh?

Parallel Translations

Alkitab Terjemahan Baru
atau untuk menyembuhkan, atau untuk berkata-kata dalam bahasa roh, atau untuk menafsirkan bahasa roh?

Alkitab Terjemahan Lama
Adakah semuanya beroleh kuasa menyembuhkan orang? Dapatkah semuanya itu berkata-kata dengan karunia lidah? Dapatkah semuanya itu mengertikan makna lidah?

Contextual Overview

²⁷ Ye are the body of Christe, and members one of another. ²⁸ And God hath ordayned some in the Churche, first Apostles, secondarely, prophetes, thirdely teachers, then them that do miracles: after that, the giftes of healyng, helpers, gouernours, diuersitie of tongues. ²⁹ Are all, Apostles? are all, prophetes? are all, teachers? ³⁰ Are all, doers of miracles? Haue all the giftes of healyng? Do all speake with tongues? Do all interprete? ³¹ Couet after the best giftes: And yet shew I vnto you a more excellent way.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Mark 16:17 - they 1 Corinthians 12:10 - to another the 1 Corinthians 13:1 - I speak 1 Corinthians 14:5 - except 1 Corinthians 14:13 - pray

Gill's Notes on the Bible

Have all the gifts of healing?.... No; when these gifts were in being, all had them not. When anointing with oil, in order to heal the sick, was in use, it was only performed by the elders of the church, not by the common members of it, who were to be sent for by the sick on this occasion:

do all speak with tongues? no; it was not true in fact, as they well knew; though this was greatly coveted after, as a following chapter of this epistle shows;

do all interpret? that is, unknown tongues, strange languages; or can they? no. This also was a peculiar gift bestowed on some persons only.

Barnes' Notes on the Bible

Are all apostles? ... - These questions imply, with strong emphasis, that it could not be, and ought not to be, that there should be perfect equality of endowment. It was not a matter of fact that all were equal, or that all were qualified for the offices which others sustained. Whether the arrangement was approved of or not, it was a simple matter of fact that some were qualified to perform offices which others were not; that some were endowed with the abilities requisite to the apostolic office, and others not; that some were endowed with prophetic gifts, and others were not; that some had the gift of healing, or the talent of speaking different languages, or of interpreting and that others had not.