1 Korintus 14:11

Bahasa Indonesia Sehari-hari

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Parallel Translations

Alkitab Terjemahan Baru
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Alkitab Terjemahan Lama
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Contextual Overview

⁶ Nowe brethren, yf I come vnto you speakyng with tongues, what shall I profite you, except I speake to you eyther by reuelation, or by knowledge, or by prophesiyng, or by doctrine? ⁷ Moreouer, thynges without lyfe geuing sound, whether [it be] a pipe or an harpe, except they make a distinction in the soundes, howe shall it be knowen what is piped or harped? ⁸ And also yf the trumpe geue an vncertayne sounde, who shall prepare him selfe to the warre? ⁹ Euen so lykewyse, when ye speake with tongues, except ye speake wordes that haue signification, howe shall it be vnderstande what is spoken? For ye shall speake into the ayer. ¹⁰ There are so many kyndes of voyces, [as it commeth to passe] in the worlde, and none of them are without signification. ¹¹ If I knowe not what the voyce meaneth, I shalbe lyke vnto hym that speaketh, an aliaunt: and he that speaketh, shalbe an aliaunt vnto me. ¹² Euen so, forasmuch as ye couet spirituall [giftes] seke that ye may excell, vnto the edifiyng of the Churche. ¹³ Wherfore, let him that speaketh with tongue, pray that he may interprete. ¹⁴ For yf I pray with tongue, my spirite prayeth, but my vnderstanding is without fruite.

Bible Verse Review
  from Treasury of Scripure Knowledge

I shall: 1 Corinthians 14:21, Acts 28:2, Acts 28:4, Romans 1:14, Colossians 3:11

Cross-References

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 14:16
And recouered all the goodes, and also brought agayne his brother Lot, & his goodes, the wome also, & the people.

Genesis 14:21
And the kyng of Sodome sayde vnto Abram: geue me the soules, and take the goodes to thy selfe.

Deuteronomy 28:31
Thine oxe shalbe slayne before thine eyes, and thou shalt not eate thereof: Thyne asse shalbe violently taken away euen before thy face, and shall not be restored to thee agayne: Thy sheepe shalbe geuen vnto thyne enemies, and no man shall rescue them.

Deuteronomy 28:35
The Lorde shall smyte thee in the knees and legges with a mischeuous botch that can not be healed, euen from the sole of thy foote, vnto the top of thy head.

Deuteronomy 28:51
The same shall eate the fruite of thy cattell, and the fruite of thy lande, vntill he haue destroyed thee: and shall leaue thee neither corne, wyne, nor oyle, neither the encrease of thy kine, nor the flockes of thy sheepe, vntyll he haue brought thee to naught:

Gill's Notes on the Bible

Therefore if I know not the meaning of the voice,.... The force and power of a language, the signification of it, the ideas its words convey, but only hear the sound of it:

I shall be to him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me: like one of those rude and uncultivated people that inhabit deserts and wild places, who can neither understand the language of others, nor be understood by others; and indeed may be meant of any sort of people, that do not understand one another's language: the word בר, "bar", and ברא, "bara", in the Chaldee, Syriac, and Arabic languages, not only signifies a field, a wood, or desert place, but also without, or any thing extraneous; and being doubled, signifies one that lives without, in another land; a stranger, and that speaks a strange language; so all other nations of the world were barbarians to the Hebrews, and particularly the Egyptians; see the Targum on Psalms 114:1 and so were all other nations to the Greeks, see Romans 1:14 and also to the Romans: and the sense is, that where the signification of a language and the sense of words are not known, the speaker is like a man that lives in a strange country to him that hears him; and the hearer is like to one that lives in a strange country to him that speaks, since they cannot understand one another. The word sometimes is used for men, αφωνοι η ανκοοι, z, "that can neither speak nor hear", men dumb and deaf; and when words cannot be understood, the case is all one as with such persons.

z Scholia in Aristoph. in Avibus, p. 550.

Barnes' Notes on the Bible

The meaning of the voice - Of the language that is uttered, or the sounds that are made.

I shall be unto him ... - What I say will be unintelligible to him, and what he says will be unintelligible to me. We cannot understand one another any more than people can who speak different languages.

A barbarian - See the note at Romans 1:14. The word means one who speaks a different, or a foreign language.

Clarke's Notes on the Bible

Verse 1 Corinthians 14:11. If I know not the meaning of the voice — την δυναμις της φωνης, The power and signification of the language.

I shall be unto him that speaketh a barbarian — I shall appear to him, and he to me, as a person who had no distinct and articulate sounds which can convey any kind of meaning. This observation is very natural: when we hear persons speaking in a language of which we know nothing, we wonder how they can understand each other, as, in their speech, there appears to us no regular distinction of sounds or words. For the meaning and origin of the word barbarian, Acts 28:2.