1 Korintus 2:8

Bahasa Indonesia Sehari-hari

Tidak ada dari penguasa dunia ini yang mengenalnya, sebab kalau sekiranya mereka mengenalnya, mereka tidak menyalibkan Tuhan yang mulia.

Parallel Translations

Alkitab Terjemahan Baru
Tidak ada dari penguasa dunia ini yang mengenalnya, sebab kalau sekiranya mereka mengenalnya, mereka tidak menyalibkan Tuhan yang mulia.

Alkitab Terjemahan Lama
yang tiada dikenal oleh seorang pun daripada raja-raja dunia ini. Karena jikalau mereka itu sudah mengenal dia, niscaya tiadalah mereka itu menyalibkan Tuhan, pohon segala kemuliaan itu,

Contextual Overview

⁶ And we speake wisedome among the that are perfite: not the wisedome of this world, neither of the princes of this world, which come to naught. ⁷ But we speake the wisedome of God in a misterie [euen] the hyd [wisedome] which God ordeyned before the worlde, vnto our glorie. ⁸ Which none of ye princes of this world knewe: For had they knowen it, they woulde not haue crucified the Lorde of glorie. ⁹ But as it is written: The eye hath not seen, & the eare hath not heard, neither haue entred into the heart of man, the thynges which God hath prepared for them that loue hym. ¹⁰ But God hath reuealed the vnto vs by his spirite: For the spirite searcheth all thinges, yea the deepe thinges of God. ¹¹ For what man knoweth the thynges of a man, saue ye spirite of man which is in hym? Euen so, the thinges of God, knoweth no man, but ye spirite of God. ¹² And we haue receaued, not the spirite of the worlde, but the spirite which is of God, that we myght know the thinges that are geuen to vs of God. ¹³ Which thynges also we speake, not in the wordes which mans wisedome teacheth, but which ye holy ghost teacheth, comparyng spirituall thynges with spirituall thynges. ¹⁴ But the naturall man perceaueth not the thynges of ye spirite of God, for they are foolyshenesse vnto hym: Neither can he knowe [them] because they are spiritually discerned. ¹⁵ But he that is spirituall, discerneth all thynges, yet he hym selfe is iudged of no man.

Bible Verse Review
  from Treasury of Scripure Knowledge

none: 1 Corinthians 2:6, 1 Corinthians 1:26-28, Matthew 11:25, John 7:48

for: Luke 23:34, John 3:19-21, John 8:19, John 9:39-41, John 12:40-43, John 15:22-25, John 16:3, Acts 3:17, Acts 13:27, 2 Corinthians 3:14, 1 Timothy 1:13

the Lord: Psalms 24:7-10, Acts 3:16, Acts 3:17, Acts 7:2, James 2:1

Reciprocal: Job 32:9 - Great John 1:10 - knew John 4:1 - the Lord John 15:21 - because John 16:14 - for Ephesians 1:17 - the Father

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 3:24
And so he droue out man, and at the east side of the garde of Eden he set Cherubins, and a fierie two edged sworde, to kepe the way of the tree of lyfe.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

2 Kings 19:12
Haue the gods of the heathen deliuered them, whiche myne auncestours haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelassar?

Isaiah 51:3
Therfore shall the Lorde comfort Sion, and repayre all her decay, makyng her desert as a paradise, and her wildernesse as the garden of the Lorde: Mirth and ioy shalbe founde there, thankesgeuyng and the voyce of prayse.

Ezekiel 27:23
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:

Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Ezekiel 31:16
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.

Gill's Notes on the Bible

Which none of the princes of this world knew,.... Meaning not the devils, as some have thought, who had they known what God designed to do by the death of Christ, would never have been concerned in bringing it about; nor so much the political governors of the Roman empire, particularly in Judea, as Herod and Pontius Pilate, who also were entirely ignorant of it; but rather the ecclesiastical rulers of the Jewish church state, called עולם הזה, "this world", in distinction from עולם הבא, "the world to come", or times of the Messiah; see Hebrews 2:5 such as the priests, Scribes, and Pharisees, the Rabbins and learned doctors. These knew nothing of the wisdom of the Gospel, or the wise counsels of God concerning salvation by Christ; they knew not the Messiah when he came, nor the prophecies concerning him; the Jews and their rulers did what they did through ignorance, and fulfilled those things they knew nothing of; see Acts 3:17.

for had they known it, they would not have crucified the Lord of glory. They would have received him, believed in him, and not put him to death: a very great character is here given of Christ, "the Lord of glory", or the glorious Jehovah; reference seems to be had to Psalms 24:7 where he is called, "the King of glory", and is an argument of his true and proper deity: he is so called because possessed of all glorious perfections, and is the brightness of his Father's glory; the same honour and glory are due to him as to the Father; and the same ascriptions of glory are made to him by angels and men. This is an instance of what the ancients call a communication of idioms or properties, whereby that which belongs to one nature in Christ, is predicated of his person, as denominated from the other: thus here the crucifixion of him, which properly belongs to his human nature, and that to his body only, is spoken of his person, and that as denominated from his divine nature, "the Lord of glory"; and he being so, this rendered his crucifixion, sufferings, and death, in human nature, efficacious to answer all the purposes for which they were endured.

Barnes' Notes on the Bible

Which none of the princes - None of those rulers who were engaged in the crucifixion of the Messiah, referring both to the Jewish rulers, and the Roman governor.

Knew - They did not perceive or appreciate the excellency of his character, the wisdom of his plan, the glory of his scheme of salvation. Their ignorance arose from not understanding the prophecies, and from an unwillingness to be convinced that Jesus of Nazareth had been truly sent by God. In Acts 3:17, Peter says that it was through ignorance that the Jews had put him to death; see the note on this place.

For had they known it - Had they fully understood his character, and seen the wisdom of his plan, and his work, they would not have put him to death; see the note on Acts 3:17. Had they seen the hidden wisdom in that plan - had they understood the glory of his real character, the truth respecting his incarnation, and the fact that he was the long expected Messiah of their nation, they would not have put him to death. It is incredible that they would have crucified their Messiah, knowing and believing him to be such. They might have known it but they were unwilling to examine the evidence. They expected a different Messiah, and were unwilling to admit the claims of Jesus of Nazareth. For This ignorance, however, there was no excuse. If they did not have a full knowledge, it was their own fault. Jesus had performed miracles which were a complete attestation to his divine mission John 5:36; John 10:25; but they closed their eyes on those works, and were unwilling to be convinced - God always gives to people sufficient demonstration of the truth, but they close their eyes, and are unwilling to believe. This is the sole reason why they are not converted to God and saved.

They would not have crucified - It is perfectly manifest that the Jews would not have crucified their own Messiah, “knowing him to be such.” He was the hope and expectation of their nation. All their desires were centered in him. And to him they looked for deliverance from all their foes.

The Lord of glory - This expression is a Hebraism, and means “the glorious Lord;” or the “Messiah.” Expressions like this, where a noun performs the office of an adjective, are common in the Hebrew language - Grotius supposes that the expression is taken from that of “the King of glory,” in Psalms 24:7-9 -

Lift up your heads, O ye gates,

Be ye lift up, ye everlasting doors,

And the King of glory shall come in.

Who is this King of glory?

Jehovah, strong and mighty.

Jehovah, mighty in battle.

Lift up your heads, O ye gates;

Lift them up, ye everlasting doors;

And the King of glory shall come in.

Who is this King of glory?

Jehovah of hosts, he is the King of glory.

God is called “the God of glory” in Acts 7:2 - The fact that this appellation is given to Yahweh in the Old Testament, and to the Lord Jesus in the verse before us, is one of those incidental circumstances which show how the Lord Jesus was estimated by the apostles and how familiarly they applied to him names and titles which belong only to God. The foundation of this appellation is laid in his exalted perfections; and in the honor and majesty which he had with the Father before the world was; John 17:1-5.

Clarke's Notes on the Bible

Verse 1 Corinthians 2:8. Which none of the princes of this world knew — Here it is evident that this world refers to the Jewish state, and to the degree of knowledge in that state: and the rulers, the priests, rabbins, c., who were principally concerned in the crucifixion of our Lord.

The Lord of glory. — Or the glorious Lord, infinitely transcending all the rulers of the universe whose is eternal glory; who gave that glorious Gospel in which his followers may glory, as it affords them such cause of triumph as the heathens had not, who gloried in their philosophers. Here is a teacher who is come from God; who has taught the most glorious truths which it is possible for the soul of man to conceive; and has promised to lead all the followers of his crucified Master to that state of glory which is ineffable and eternal.