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Read the Bible
Bahasa Indonesia Sehari-hari
1 Korintus 3:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Baik yang menanam maupun yang menyiram adalah sama; dan masing-masing akan menerima upahnya sesuai dengan pekerjaannya sendiri.
Maka yang menanam dan yang menyiram itu menjadi sama, tetapi masing-masing akan memperoleh pahalanya sendiri, sekadar pekerjaannya sendiri.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he that planteth: 1 Corinthians 3:9, 1 Corinthians 4:6, John 4:36-38
and every: 1 Corinthians 4:5, 1 Corinthians 9:17, 1 Corinthians 9:18, 1 Corinthians 15:58, Psalms 62:12, Daniel 12:3, Matthew 5:11, Matthew 5:12, Matthew 10:41, Matthew 10:42, Matthew 16:27, Romans 2:6, Galatians 6:7, Galatians 6:8, Hebrews 6:10, 1 Peter 5:4, 2 John 1:8, Revelation 2:23, Revelation 22:12
Reciprocal: 2 Chronicles 15:7 - your work Psalms 18:20 - rewarded Luke 19:19 - Be 1 Corinthians 3:14 - General Galatians 6:5 - General Colossians 3:24 - ye shall
Cross-References
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
And the Lorde called Adam, & sayde vnto hym: where art thou?
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.
Dyd euer any people heare the voyce of God speakyng out of the middes of a fire, as thou hast hearde, and yet lyued?
Nowe therfore why shoulde we dye? that this great fire shoulde consume vs: If we heare the voyce of the Lord our God any more, we shall dye:
Gill's Notes on the Bible
Now he that planteth, and he that watereth are one,.... Not in every respect so; they were different as men, they were not the same individual persons, nor in the same office; Paul was an apostle, Apollos only a preacher of the Gospel; nor had they the same measure of gifts, nor did they labour alike, or were of the same usefulness; but they had one and the same commission to preach the Gospel; and the Gospel they preached was the same; and so were their views, aims, and ends, which were the glory of God, and the good of immortal souls; and they had the same love and affection for one another; they were one in their work, judgment, and affection; and which carries in it a strong reason and argument why the members of this church should not contend and divide about them:
and every man shall receive his own reward; either from men, that double honour he is worthy of, maintenance and respect; or rather from God, not a reward of debt, for his labours are by no means meritorious of anything at the hands of God, from whom he has all the grace, strength, and abilities he labours with; but of grace, even the reward of the inheritance, because he serves the Lord Christ; which is by bequest, through the death of the testator, and common to all the children of God, and heirs of glory:
according to his own labour; and not another's; and not according to the success of it, but according to that itself; not that that is the measure of the reward, for the reward infinitely exceeds it; but is that to which God has graciously annexed the promise of the reward, as an encouragement to it.
Barnes' Notes on the Bible
Are one - ἕν εἰσιν hen eisin. They are not the same person; but they are one in the following respects:
(1) They are united in reference to the same work. Though they are engaged in different things - for planting and watering are different kinds of work, yet it is one in regard to the end to be gained. The employments do not at all clash, but tend to the same end. It is not as if one planted, and the other was engaged in pulling up.
(2) Their work is one, because one is as necessary as the other. If the grain was not planted there would be no use in pouring water there; if not watered, there would be no use in planting. The work of one is as necessary, therefore, as the other; and the one should not undervalue the labors of the other.
(3) They are one in regard to God. They are both engaged in performing one work; God is performing another. There are not three parties or portions of the work, but two. They two perform one part of the work; God alone performs the other. Theirs would be useless without him; he would not ordinarily perform his without their performing their part. They could not do his part it they would - as they cannot make a plant grow; he could perform their part - as he could plant and water without the farmer; but it is not in accordance with his arrangements to do it.
And every man - The argument of the apostle here has reference only to ministers; but it is equally true of all people, that they shall receive their proper reward.
Shall receive - On the Day of Judgment, when God decides the destiny of men. The decisions of that Day will be simply determining what every moral agent ought to receive.
His own reward - His fit, or proper (τον ἴδιον ton idion) reward; that which pertains to him, or which shall be a proper expression of the character and value of his labor - The word “reward” μισθὸν misthon denotes properly that which is given by contract for service rendered; an equivalent in value for services or for kindness; see the note at Romans 4:4. In the Scriptures it denotes pay, wages, recompense given to day-laborers, to soldiers, etc. It is applied often, as here, to the retribution which God will make to people on the Day of Judgment; and is applied to the “favors” which he will then bestow on them, or to the “punishment” which he will inflict as the reward of their deeds. Instances of the former sense occur in Matthew 5:12; Matthew 6:0; Luke 6:23, Luke 6:35; Revelation 11:18; of the latter in 2Pe 2:13, 2 Peter 2:15 - In regard to the righteous, it does not imply merit, or that they deserve heaven; but it means that, God will render to them that which, according to the terms of his new covenant, he has promised, and which shall be a fit expression of his acceptance of their services. It is proper, according to these arrangements, that they should be blessed in heaven. It would not be proper that they should be cast down to hell - Their original and their sole title to eternal life is the grace of God through Jesus Christ: the “measure,” or “amount” of the favors bestowed on them there, shall be according to the services which they render on earth. A parent may resolve to divide his estate among his sons, and their title to any thing may be derived from his mere favor but he may determine that it shall be divided according to their expressions of attachment, and to their obedience to him.
Clarke's Notes on the Bible
Verse 1 Corinthians 3:8. He that planteth and he that watereth are one — Both Paul and Apollos have received the same doctrine, preach the same doctrine, and labour to promote the glory of God in the salvation of your souls. Why should you be divided with respect to Paul and Apollos, while these apostles are intimately ONE in spirit, design, and operation?
According to his own labour. — God does not reward his servants according to the success of their labour, because that depends on himself; but he rewards them according to the quantum of faithful labour which they bestow on his work. In this sense none can say, I have laboured in vain, and spent my strength for nought.
